Showing posts with label Nurse. Show all posts
Showing posts with label Nurse. Show all posts

Saturday, July 3, 2021

Shirley Marion (Eaton) Wilkinson 1928 - 2021

Auntie Shirley Wilkinson, surrounded by her grandchildren
On her 90th birthday in 2018

Obituary from The Cricket, Manchester-by-the-Sea, Massachusetts, July 1, 2021  https://www.thecricket.com/obituaries/shirley-marion-eaton-wilkinson/article_ce131574-dab3-11eb-ac54-63901d2c0641.html  

"Shirley Marion Eaton Wilkinson, age 93, died June 30.  She was born in Wakefield, MA, the daughter of Emory Nelson Eaton and Marion Wilson (Bullock) Eaton.  Shirley resided in Manchester-by-the-Sea, Massachusetts, most of her life.  She was predeceased by her loving husband of 56 years, Robert Munroe Wilkinson.

Surviving Shirley are her son, Stephen Wilkinson, and his wife, Emma, of The Villages, Florida; her daughter, Susan Wilkinson Parker, and her husband, Jeffrey, of Manchester-by-the-Sea; her sister Mary Louise O’Brien; and her sister-in-law Phyllis Wilkinson.  Shirley leaves cherished grandchildren Amy Lyn Wilkinson and her fiancĂ© Christopher Merlino; Robert Gonzales Wilkinson and his fiancĂ©e Anna Lisa Vust; Christopher Schulte Parker and his wife Nicole Anne; and Brian Eaton Parker and his wife Rosaly; greatgrandchildren Ava and Anthony, children of Amy; Caleb and Benjamin, children of Christopher and Nicole; and William, Alejandro and Caroline, children of Brian and Rosaly; and special nieces, nephews, and cousins.

Shirley and the family are deeply grateful to Mary Hardwick as well as the care providers at The Linden and Ledgewood Rehab.

During high school, Shirley worked at Pioneer Village in Salem and was a soda jerk at Allen’s Drugstore in Manchester.  She graduated first in her class from Story High School in 1945 and entered the Beverly Hospital School of Nursing, graduating with her nursing diploma in 1948.  Shirley was a member of the WWII U.S. Army Cadet Nurse Corps.  She worked at Beverly and other hospitals, Oakwood Nursing and Retirement Home and was also a private duty nurse.  Shirley loved her career as a registered nurse.

Reading, music, gardening, knitting, traveling, playing bridge, Scrabble, walking, crossword puzzles, and volunteering were favorite pastimes.  She also loved genealogy and was delighted to be a granddaughter of Benjamin Bullock, Manchester’s old-time baker.

Shirley was an active member of the First Parish Church Congregational where she sang in the choir for 40 years, and served in a variety of roles, including deaconess and trustee.  She enjoyed The Manchester Woman’s Club, Manchester Historical Museum, the Council on Aging, the Lions Club, Golden Agers, Seaside Knitters and Beverly Hospital Nursing Alumni Association.   

Robert and Shirley loved hosting family vacations to Cape Cod, New Hampshire, the Caribbean and other places, providing the family with eternal wonderful memories. 

Shirley treasured her many friends and her beloved hometown.  She will be remembered for her smile, positive attitude during health challenges and pleasure in helping others.

A celebration of life will be held Saturday, August 14, 2021, at 10:30 a.m. at First Parish Church Congregational, followed by a reception at the chapel.  To those who wish, memorial contributions may be made to the music ministry of First Parish Church Congregational, PO Box 187, Manchester, MA. 01944."

For the truly curious:

A 2015 blog post about Aunt Shirley Wilkinson's service as a Cadet Nurse in the 1940s:    https://nutfieldgenealogy.blogspot.com/2015/06/is-there-cadet-nurse-from-world-war-ii.html

A 2020 blog post about Aunt Shirley Wilkinson's recognition as a Cadet Nurse by the Commonwealth of Massachusetts:   https://nutfieldgenealogy.blogspot.com/2020/07/cadet-nurses-of-world-war-ii-finally.html 


Monday, July 13, 2020

Cadet Nurses of World War II Finally Being Recognized

Shirley Wilkinson receives award from Sen. Tarr for her service as a US Cadet Nurse during World War II

Several years ago, I posted a story about the Cadet Nurse Corps of World War II, and included my Aunt Shirley Wilkinson in the story.  She was a cadet nurse I found on the lists in Fold3.com and I contacted her to hear more about this interesting program that recruited young women to be nurses on the homefront while other nurses were serving overseas. 180,000 women were recruited for the program. The program ran from 1943 until 1948.

Nine months ago my Aunt Shirley was honored by a ceremony at the Manchester Historical Museum [Massachusetts] with a proclamation from the state of Massachusetts honoring her service.  At the time of the ceremony she was 91 years old.  Senator Bruce Tarr of Gloucester, Massachusetts presented her certificates.  Last week Senator Tarr and Massachusetts Charlie Baker proclaimed July 1st to be US Cadet Nurse Corps Day, and every July 1st in the future because of this bill.  

This week the state of Massachusetts was not the only place honoring these forgotten women. US Senator Elizabeth Warren (D-Massachusetts), Susan Collins (R-Maine, Angus King (I-Maine), and Steve Daines (R-Montana) have renewed efforts in Washington, DC to honor the nurses and their service to the country with honorable discharges, ribbon and medal privileges, and military burial privileges (although not in Arlington National Cemetery). These nurses were uniformed members of the military during and after World War II, yet remained unrecognized and invisible.  The legislation up in front of the House and Senate in Washington DC. would not provide living cadet nurses with Veterans Affairs pensions, or healthcare benefits. This bill will provide American flags and plaques for the graves of these Cadet Nurses in honor of their service during World War II.

Most of these living women would now be in their late 80s or 90s today.  It is estimated that only 2 percent of the 16 million men and women who served during World War II are alive today.

Write to your US representatives and senators to support this legislation. The name and number of the bill is S997 The U.S. Cadet Nurse Corps Service Recognition Act. It will pass if a few more good senators sign on as cosponsors.  According to Barb Poremba of the Friends of the USCNC "If Senators know that they have Cadet Nurses in their state, they are more like to co-sponsor S997."

And don’t forget to check Fold3.com to see if there was a Cadet Nurse in your family tree!



For the truly curious:

Friends of the US Cadet Nurse Corps WWII 1943 - 1948 (this is the group working to get the bill passed in Washington DC) :   https://www.nursingandpublichealth.org/cadet-nurses.html

U.S. Cadet Nurse website https://uscadetnurse.org/   

The U.S. Cadet Nurse Corps Project   http://www.cadetnurse.com/Welcome.html  

“ Bill Honoring WWII-Era Cadet Nurse Corps Members Signed into Law”, The Cricket, Manchester-by-the-Sea, Massachusetts, July 10, 2020 https://www.thecricket.com/news/bill-honoring-wwii-era-cadet-nurse-corps-members-signed-into-law/article_9522437c-bfaf-11ea-bcb7-ef079f2714fe.html  


“U.S. Reps Introduce Legislation to Honor Cadet Nurses”, ONS Voice, 20 May 2019, https://voice.ons.org/advocacy/us-reps-introduce-legislation-to-honor-cadet-nurses 

“Is There a Cadet Nurse from World War II in Your Family Tree?” Nutfield Genealogy, posted 22 June 2015 https://nutfieldgenealogy.blogspot.com/2015/06/is-there-cadet-nurse-from-world-war-ii.html  

“Nurses Save Lives: A Call to Revive the Cadet Nurse Corps”, Wicked Local Beverly, https://beverly.wickedlocal.com/news/20200322/nurses-save-lives-call-to-revive-cadet-nurse-corps  

“WWII Cadet Nurses Could Become Honorary Veterans”, Military.com, 22 July 2019 https://www.military.com/daily-news/2019/07/22/wwii-cadet-nurses-could-become-honorary-veterans.html  

Click here to access the Fold3.com WWII Cadet Nursing Corps Card Files: https://www.fold3.com/browse/251/heMkODsBu  

Or at Ancestry.com click here:   https://www.ancestry.com/search/collections/2251/  

------------------------------

Cite/Link to this post:  Heather Wilkinson Rojo, "Cadet Nurses of World War II Finally Being Recognized", Nutfield Genealogy, posted July 13, 2020, ( https://nutfieldgenealogy.blogspot.com/2020/07/cadet-nurses-of-world-war-ii-finally.html: accessed [access date]). 

Saturday, December 5, 2015

Surname Saturday ~ TOWNE of Topsfield, Massachusetts

TOWNE
The front door of the
Rebecca (Towne) Nurse Homestead
Danvers, Massachusetts

William Towne and Joanna Blessing were married in the town of Great Yarmouth, Norfolk, England and their first six children were born there.  Around 1635 they Salem, Massachusetts where two more children were born.  On 11 October 1640 they were granted land “…a little neck of land right over against his howse on the other side of the riuer to be sett out by the towne.”  He asked for more land, along with Francis Nurse, on 20 March 1647.  In 1652 he removed inland to Topsfield where he bought 40 acres, and later purchased more land. In 1663 he gave his son, Joseph, two thirds of his property and kept one third for himself.

William died in 1673 and his estate was given to his widow. When Joanna died about 1682 the six surviving children signed a petition for the land to be divided between the three sons, and the moveables divided among the three daughters.

Almost thirty years after his death, and twenty years after Joanna’s death, those three daughters were all accused of witchcraft during the 1692 Salem witch hysteria.  Rebecca Nurse was hanged as a witch on 16 July 1692, and Mary Esty was hanged on 19 September 1692.  Sarah Cloyes was arrested but was not executed before the trials were brought to a halt.

For more TOWNE information:

Massachusetts and Maine Families in the Ancestry of Walter Goodwin Davis, 1996, Volume III, pages 485 – 507.  See the ancestry of Joanna Blessing in Volume I, pages 193 – 199. 

The Descendants of William Towne, by Edwin Eugene Towne, 1901

The Towne Family Association, Inc.,   www.townefolk.com

Town Cousins group on Facebook   https://www.facebook.com/groups/townecousins2014/

For famous descendants of this family see NEXUS Volume 9, pages 108 – 111 and also there are a plethora of good books (and poorly researched books) on the three TOWNE sisters accused of witchcraft.  

My TOWNE lineage:

Generation 1: William Towne,  son of John Towne and Elizabeth Unknown, baptized on 18 March 1598 at St. Nicholas church, Great Yarmouth, Norfolk, England , died about 1672 in Topsfield, Massachusetts; married on 25 April 1620 at St. Nicholas church, Great Yarmouth to Joanna Blessing.  She was born about 1594 in  Great Yarmouth and died 1682 in Topsfield.  Eight children including three daughters accused of witchcraft in 1692 – Rebecca Nurse, Sarah Cloyes and Mary Esty. 

Generation 2: Edmund Towne, baptized on 28 June 1628 in St. Nicholas church, Great Yarmouth,  died before 3 May 1678 in Topsfield; married on 25 March 1652 to Mary Browning, daughter of Thomas Browning and Mary Unknown.  She was born 7 November 1637 in Salem, and died about 1717 in Topsfield. Seven children.

Generation 3: Samuel Towne, born 11 February 1673 in Topsfield, died 1714; married on 20 October 1696 in Topsfield to Elizabeth Knight, daughter of Phillip Knight and Margaret Wilkins.  She was born 25 January 1677 in Topsfield and died 17 May 1752 in Topsfield.  Elizabeth married second to Elisha Perkins as his second wife.  She had four children with Samuel Towne.

Generation 4: Rebecca Towne,  born 8 February 1699/1700 in Topsfield; married on 2 December 1730 in Topsfield to Stephen Johnson.  He was born about 1700 and died 29 August 1734 in Topsfield. Two children.  She remarried to Joshua Towne, son of Jacob Towne and Phebe Smith, as his second wife and his second cousin.  Rebecca and Joshua had one daughter.

Generation 5:   Ruth Johnson m. Richard Cree
Generation 6: Stephen Cree m. Hannah Smith
Generation 7: Sarah Cree m. James Phillips
Generation 8: Hannah Phillips m. Captain Thomas Russell Lewis
Generation 9: Hannah Eliza Lewis m. Abijah Franklin Hitchings
Generation 10: Arthur Treadwell Hitchings m. Florence Etta Hoogerzeil
Generation 11:  Gertrude Matilda Hitchings m. Stanley Elmer Allen (my grandparents)

----------------------------------
Published under a Creative Commons License
Heather Wilkinson Rojo, "Surname Saturday ~ TOWNE of Topsfield, Massachusetts", Nutfield Genealogy, posted December 5, 2015 (  http://nutfieldgenealogy.blogspot.com/2015/12/surname-saturday-towne-of-topsfield.html: accessed [access date]). 

Wednesday, August 19, 2015

19 August 1692, Five People Hanged for Witchcraft in Salem, Massachusetts

On this date in 1692 five people were executed for witchcraft in Salem, Massachusetts.  Only one was a woman, contrary to popular belief.  On this particular day George Jacobs, Sr., Martha Carrier, the Reverend George Burroughs, John Proctor, and John Willard were hanged on Gallows Hill.   Five innocent people.  

One month earlier the upstanding citizens Rebecca Nurse, Susannah Martin, Elizabeth Howe, Sarah Good, and Sarah Wildes were executed.   Two months earlier, on June 10, Bridget Bishop was hanged in Salem as the first official execution of the Salem witch trials.    Over that summer, nineteen innocent lives were lost to gossip, heresy and lies. 

What has been learned since then?  Did anyone change their ways because of this?  Did we see the follies of our ways and become kinder and more forgiving to our neighbors? Did we become accepting of the "different" and less fortunate?

In 2015, modern “witches” have taken over Salem, Massachusetts- people like Laurie Cabot, who exploit the deaths of innocent people for their own profits.  My daughter’s AP History Class took a field trip to the “Witch Museum” in Salem after reading Miller’s play The Crucible.  I was shocked to hear myths being re-told during the presentation, and then the narrator invited the school children to the back of the museum to see a display of modern pagan witch artifacts “by the descendants of the original witches!”   I was flabbergasted, as a chaperone, to know that these myths persist.  

The truth is that none of the original nineteen people were witches, nor were they practicing witchcraft.  The people of Salem were Puritans, however they did believe the Devil dwelt amongst them in Massachusetts.  They falsely believed that witches lived among them, the cause of their problems and troubles. The Devil’s work was truly the gossip, lies and heresy told by neighbors and friends, and not the work of witchcraft.  Over the years these innocent victims have all had their records expunged from the criminal court system. 

If you want to see any actual sites related to the trials of 1692, you are better off going to Danvers, Massachusetts to visit the Archives where some of the original documents can still be read, or the memorial to the victims on the site of the original meeting house, or the well preserved Rebecca Nurse Homestead.   In the city of Salem, there is a memorial (cenotaphs) to the executed victims, Judge Corwin’s house, and the disputed site of Gallows Hill.  In Salem you will also find several museums of dubious quality and inaccurate displays.  You are better off touring the world class Peabody Essex Museum in Salem than any of the other witch museums, and thank goodness the PEM has removed the display of George Jacob’s finger bones.

On this date in 1692 two of those five people hanged on Gallows Hill were my 9x great grandfathers, George Jacobs and John Proctor.  Sarah Averhill Wildes was my 9x step great grandmother (I descend from her husband's first wife).  Bridget Bishop was my 9x great grandmother.  In 1992 the descendants of George Jacobs removed his body from where it had been secretly buried on the Jacobs homestead, because the land was being sold for commercial development.  We had his body re-interred with a very nice reproduction 17th century style headstone at the Rebecca Nurse Homestead in Danvers, Massachusetts.   Laurie Cabot, nor any of the merchants profiting from “witchcraft” in modern Salem, did not donate a penny towards the re-internment.  It is the only actual gravesite of a witch trial victim, since the others were buried in a crevice, and not allowed to be buried in the town burial grounds.  Rebecca Nurse was reburied in secret on the grounds of the family farm.  No one knows where she is located exactly, and hopefully she has been at peace ever since 1692.

George Jacobs
"Because I am falsely accused. I never did it."


Bridget Bishop
"I am no witch. I am innocent. I know nothing of it."


Margaret Jacobs
"... They told me if I would not confess I should be put down into the dungeon and would be hanged, but if I would confess I should save my life."  [note:  Margaret was forced to confess and to accuse her own grandfather, George Jacobs, of witchcraft]


Engraved on a cenotaph to Rebecca Nurse, at the Nurse Family Burial Ground in Danvers, Massachusetts:
“O, Christian martyr!  Who for truth could die,
When all about thee owned the hideous lie!
The world, redeemed from superstitions sway
Is breathing freer for thy sake today.”
By John Greenleaf Whittier

--------------------------
Originally posted 19 August 2011 at Nutfield Genealogy at this link:
https://nutfieldgenealogy.blogspot.com/2011/08/august-19-1692-salem-massachusetts.html 


------------------------

Heather Wilkinson Rojo, "19 August 1692, Five People Hanged for Witchcraft in Salem, Massachusetts", Nutfield Genealogy, posted 19 August 2015, ( http://nutfieldgenealogy.blogspot.com/2015/08/19-august-1692-five-people-hanged-for.html : accessed [access date]). 

Monday, August 19, 2013

19 August 1692, Five People Hanged for Witchcraft in Salem, Massachusetts

The gravestone of George Jacobs
Danvers, Massachusetts
On this date in 1692 five people were executed for witchcraft in Salem, Massachusetts.  Only one was a woman, contrary to popular belief.  On this particular day George Jacobs, Sr., Martha Carrier, the Reverend George Burroughs, John Proctor, and John Willard were hanged on Gallows Hill.   Five innocent people.  

One month earlier the upstanding citizens Rebecca Nurse, Susannah Martin, Elizabeth Howe, Sarah Good, and Sarah Wildes were executed.   Two months earlier, on June 10, Bridget Bishop was hanged in Salem as the first official execution of the Salem witch trials.    Over that summer, nineteen innocent lives were lost to gossip, heresy and lies. 

What has been learned since then?  Did anyone change their ways because of this?  Did we see the follies of our ways and become kinder and more forgiving to our neighbors? Did we become accepting of the "different" and less fortunate?

In 2011, modern “witches” have taken over Salem, Massachusetts- people like Laurie Cabot, who exploit the deaths of innocent people for their own profits.  My daughter’s AP History Class took a field trip to the “Witch Museum” in Salem after reading Miller’s play The Crucible.  I was shocked to hear myths being re-told during the presentation, and then the narrator invited the school children to the back of the museum to see a display of modern pagan witch artifacts “by the descendants of the original witches!”   I was flabbergasted, as a chaperone, to know that these myths persist.  

The truth is that none of the original nineteen people were witches, nor were they practicing witchcraft.  The people of Salem were Puritans, however they did believe the Devil dwelt amongst them in Massachusetts.  They falsely believed that witches lived among them, the cause of their problems and troubles. The Devil’s work was truly the gossip, lies and heresy told by neighbors and friends, and not the work of witchcraft.  Over the years these innocent victims have all had their records expunged from the criminal court system. 

If you want to see any actual sites related to the trials of 1692, you are better off going to Danvers, Massachusetts to visit the Archives where some of the original documents can still be read, or the memorial to the victims on the site of the original meeting house, or the well preserved Rebecca Nurse Homestead.   In the city of Salem, there is a memorial (cenotaphs) to the executed victims, Judge Corwin’s house, and the disputed site of Gallows Hill.  In Salem you will also find several museums of dubious quality and inaccurate displays.  You are better off touring the world class Peabody Essex Museum in Salem than any of the other witch museums, and thank goodness the PEM has removed the display of George Jacob’s finger bones.

On this date in 1692 two of those five people hung on Gallows Hill were my 9x great grandfathers, George Jacobs and John Proctor.  Bridget Bishop was my 9x great grandmother.  In 1992 the descendants of George Jacobs removed his body from where it had been secretly buried on the Jacobs homestead, because the land was being sold for commercial development.  We had his body re-interred with a very nice reproduction 17th century style headstone at the Rebecca Nurse Homestead in Danvers, Massachusetts.   Laurie Cabot, nor any of the merchants profiting from “witchcraft” in modern Salem, did not donate a penny towards the re-internment.  It is the only actual gravesite of a witch trial victim, since the others were buried in a crevice, and not allowed to be buried in the town burial grounds.  Rebecca Nurse was reburied in secret on the grounds of the family farm.  No one knows where she is located exactly, and hopefully she has been at peace ever since 1692.

George Jacobs
"Because I am falsely accused. I never did it."


Bridget Bishop
"I am no witch. I am innocent. I know nothing of it."


Margaret Jacobs
"... They told me if I would not confess I should be put down into the dungeon and would be hanged, but if I would confess I should save my life."  [note:  Margaret was forced to confess and to accuse her own grandfather, George Jacobs, of witchcraft]


Engraved on a cenotaph to Rebecca Nurse, at the Nurse Family Burial Ground in Danvers, Massachusetts:
“O, Christian martyr!  Who for truth could die,
When all about thee owned the hideous lie!
The world, redeemed from superstitions sway
Is breathing freer for thy sake today.”
By John Greenleaf Whittier

Originally published on 19 August 2011 at the Nutfield Genealogy Blog

------------------


Heather Wilkinson Rojo, "19 August 1692, Five People Hanged for Witchcraft in Salem, Massachusetts", Nutfield Genealogy, posted August 19, 2013, ( https://nutfieldgenealogy.blogspot.com/2013/08/19-august-1692-five-people-hanged-for.html: accessed [access date]).

Saturday, May 12, 2012

Surname Saturday ~ Proctor of Salem, Massachusetts


PROCTOR

John Proctor, of unknown origin and unknown birth date, died on 28 November 1672 in Salem, Massachusetts.  His son, John Proctor, died when he was hung as a witch in 1692, but lives on in most people’s memory as the main character in Arthur Miller’s play “The Crucible”.   In the play there is a fictional love affair between a young John and his teenaged servant, but in reality there was no affair since John Proctor was more than sixty years old, and Abigail Williams, his maid, was only eleven years old at the time of the trial.

The first John Proctor arrived on the “Susan and Ellen” in 1635.  He had land in Ipswich and also in Salem.  His son John was an innkeeper in Ipswich, and farmed his father’s land.  His first wife, Martha, is my 8x great grandmother through son Benjamin.  He had a total of 17 children with three wives.  His third wife was pregnant when they were arrested and she “plead the belly”.  She was not hung along with John on 19 August 1692, and she later gave birth to a child after the trials and hangings were suspended.  She was deeply in debt and impoverished when set free, and her home had been looted.  She had many children and stepchildren to care for.  She went back to Lynn, where she had been born and there is a record of intention to marry Daniel Richards on 22 September 1699.   In her father’s will she is named “Elizabeth Bassett, alias Richards”.  [The Bassett Family, by Catherine Soleman Chandler, Salem Historical Society Publications, Volume 3, No. I, page 11]

John Proctor was accused of witchcraft by Abigail Williams and Mary Walcott, young maids in the household.  He had been outspoken against earlier arrests.  Several people in the community spoke against him, and he was found guilty.  There is a surviving petition signed by other members of the neighborhood requesting leniency in his case.  This was a very brave act, for it put them in grave danger, just like when John Proctor spoke out against earlier arrests.  There are several members of my family tree on that petition: John Andrews, William Cogswell, Thomas Choate, Thomas Varney, William Andrews, John Burnham, John Andrews, John Choate, John Cogswell, Samuel Giddings, and Thomas Andrews.

From Robert Calef's More Wonders of the Invisible World written in 1700 after the trials and executions, one of the few contemporary accounts of the witch hysteria:

"John Proctor and his wife being in prison, the sheriff came to his house and seized all the goods, provisions and cattle that he could come at, and sold some of the cattle at half price, and killed the others, and put them up for the West Indies; threw out the Beer out of a barrel,  and carried away the barrel; emptied a pot of broath, and took away the pot, and left nothing in the house for the support of the children; No part of the said Goods are known to be returned.  Mr. Proctor earnestly implored Mr. Noyes to pray with and for him, but it was wholly denied, because he would not own himself to be a witch." 

After his arrest and trial, his sons Benjamin (my 7x great grandfather) and William were also arrested.  He was hung along with Reverend George Burroughs, John Willard, George Jacobs (also my 8x great grandfather), Rebecca Nurse (a distant relation to the Proctors) and Martha Corey.  Later in 1711 the descendants of John and Elizabeth Proctor were given 150 pounds compensation for their suffering.   It took seven years for Elizabeth to reverse her legal rights since she was considered guilty by the court.  At the time John wrote his will, he thought Elizabeth would be hung, too, so he had left her nothing in the will.

As you see, the truth is much sadder than Arthur Miller's play...

I have two Proctor lineages:

A.

Generation 1:  John Proctor, born about 1595 in England, died between 28 August and 28 November 1672 in Salem, Massachusetts; married on 1 June 1630 to Martha Harper.

Generation 2:  John Proctor, born 9 October 1631 in Assington, England, hung as an accused witch in Salem on 19 August 1692; married first about 1651 to Martha Unknown.  She died 13 June 1659; married second in December 1662 in Ipswich to Elizabeth Thorndike, daughter of John Thorndike and Elizabeth Stratton; married third about 1674 to Elizabeth Bassett.  He had four children with Martha, seven with the first Elizabeth, and six with the last Elizabeth.

Generation 3: Benjamin Proctor, born 10 June 1659 in Ipswich, died 1717; married on 10 December 1694 in Lynn to Mary Buckley. Four children.

Generation 4: John Proctor, born 27 January 1693 in Salem, died 3 September 1773 in Danvers; married first to Lydia Waters on 14 December 1727 in Salem, married second to Eunice Unknown. Ten children with Lydia.

Generation 5: Lydia Proctor, born 31 March 1730 in Salem; married 1 August 1751 in Salem to Jonathan Flint.

Generation 6: John Flint married Phebe Flint
Generation 7: Olive Flint married Luther Simonds Munroe
Generation 8: Phebe Cross Munroe married Robert Wilson Wilkinson
Generation 9: Albert Munroe Wilkinson married Isabella Lyons Bill
Generation 10: Donald Munroe Wilkinson married Bertha Louise Roberts (my grandparents)


B.
Generation 2: Abigail Proctor, born about 1639, died 1 March 1732 in the Chebacco Parish of Ipswich, Massachusetts; married Thomas Varney as his first wife. 

Generation 3:  Mary Varney married Thomas Choate as his first wife
Generation 4: Anne Choate married John Burnham
Generation 5: Jeremiah Burnham married Abigail Andrews
Generation 6: Abigail Burnham married Isaac Allen
Generation 7: Joseph Allen married Judith Burnham
Generation 8: Joseph Allen married Orpha Andrews
Generation 9: Joseph Gilman Allen married Sarah Burnham Mears
Generation 10: Joseph Elmer Allen married Carrie Maude Batchelder
Generation 11: Stanley Elmer Allen married Gertrude Matilda Hitchings (my grandparents)

For more information on the Proctor family:

The American Genealogist, volume 81, page 218

The Great Migration, Immigrants to New England 1634 – 1625, by Robert Charles Anderson, Boston: New England Historic Genealogical Society, 1999, volume 5, pages 540 – 542

John Proctor of Ipswich and Some of his Descendants, by Leland H. Proctor, Springfield, MA: Research Associates, 1985

The Proctor Genealogy, by Albert Carlton Proctor, 1979,

Planters of the Commonwealth, by Charles Edward Banks, Baltimore: Genealogical Publishing Company, 1979

This website has the John Proctor genealogy and other Proctor families http://www.houseofproctor.org/genealogy/

See my blog post about my ancestor George Jacobs, who was also hanged the same day as John Proctor:  http://nutfieldgenealogy.blogspot.com/2012/04/surname-saturday-jacobs-of-salem.html 


--------------------------

Copyright 2012, Heather Wilkinson Rojo

Friday, August 19, 2011

August 19, 1692 - Salem, Massachusetts


On this date in 1692 five people were executed for witchcraft in Salem, Massachusetts.  Only one was a woman, contrary to popular belief.  On this particular day George Jacobs, Sr., Martha Carrier, the Reverend George Burroughs, John Proctor, and John Willard were hanged on Gallows Hill.   Five innocent people.  One month earlier the upstanding citizens Rebecca Nurse, Susannah Martin, Elizabeth Howe, Sarah Good, and Sarah Wildes were executed.   Two months earlier, on June 10, Bridget Bishop was hanged in Salem as the first official execution of the Salem witch trials.    Over that summer, nineteen innocent lives were lost to gossip, heresy and lies. 

What has been learned since then?  Did anyone change their ways because of this?

In 2011, modern “witches” have taken over Salem, Massachusetts- people like Laurie Cabot, who exploit the deaths of innocent Christian people for their own profits.  My daughter’s AP History Class took a field trip to the “Witch Museum” in Salem after reading Miller’s play The Crucible.  I was shocked to hear myths being re-told during the presentation, and then the narrator invited the school children to the back of the museum to see a display of modern pagan witch artifacts “by the descendants of the original witches!”   I was flabbergasted, as a chaperone, to know that these myths persist.

The truth is that none of the original nineteen people were witches, nor were they practicing witchcraft.  The people of Salem were God fearing Puritans, however they did believe the Devil dwelt amongst them in Massachusetts.  The Devil’s work was truly the gossip, lies and heresy told by neighbors and friends, and not the work of witchcraft.  Over the years these innocent victims have all had their records expunged from the criminal court system. 

If you want to see any actual sites related to the trials of 1692, you are better off going to Danvers, Massachusetts to visit the Archives where some of the original documents can still be read, or the memorial to the victims on the site of the original meeting house, or the well preserved Rebecca Nurse Homestead.   In the city of Salem, there is only a memorial (cenotaphs) to the executed victims, Judge Corwin’s house, and the disputed site of Gallows Hill.  In Salem you will find several museums of dubious quality and inaccurate displays.  You are better off touring the world class Peabody Essex Museum in Salem than any of the other witch attractions, and thank goodness the PEM has removed the display of George Jacob’s finger.

On this date in 1692 two of those five people hung on Gallows Hill were my 9x great grandfathers, George Jacobs and John Proctor.  Bridget Bishop was my 9x great grandmother.  In 1992 the descendants of George Jacobs removed his body from where it had been secretly buried on the Jacobs homestead, because the land was being sold for commercial development.  We had his body re-interred with a very nice headstone at the Rebecca Nurse Homestead in Danvers, Massachusetts.   Laurie Cabot, nor any of the merchants profiting from “witchcraft” in modern Salem, did not donate a penny towards the re-internment.  It is the only actual gravesite of a witch trial victim, since the others were buried in a crevice, and not allowed to be buried in the town burial grounds.  Rebecca Nurse was reburied in secret on the grounds of the family farm.  No one knows where she is located exactly, and hopefully she has been at peace ever since 1692.

George Jacobs
"Because I am falsely accused. I never did it."

Bridget Bishop
"I am no witch. I am innocent. I know nothing of it."

Margaret Jacobs
"... They told me if I would not confess I should be put down into the dungeon and would be hanged, but if I would confess I should save my life."  [note:  Margaret was forced to confess and to accuse her own grandfather, George Jacobs, of witchcraft]

Engraved on a cenotaph to Rebecca Nurse, at the Nurse Family Burial Ground in Danvers, Massachusetts:
“O, Christian martyr!  Who for truth could die,
When all about thee owned the hideous lie!
The world, redeemed from superstitions sway
Is breathing freer for thy sake today.”
By John Greenleaf Whittier

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Copyright 2011, Heather Wilkinson Rojo

Thursday, January 27, 2011

John Cragin, Scots Prisoner of War 1651 in Woburn, Massachusetts

After the heavy snows of the previous week, this weekend perfect for a drive in the countryside. One of our favorite rides is to the Frye Measure Mill in Wilton, New Hampshire. Since the weather had been bad, I Googled the website for the Frye Measure Mill, and found the schedule and directions, but then (of course!) I was sidetracked by the link labeled “history”. After clicking there, I became enthralled with the story of Daniel Cragin, the founder of the Mill. I was even more surprised to find his ancestor had been a 1651 passenger on board the “John and Sara”.
The Frye Measure Mill
in winter is absolutely beautiful!


I knew the sad story of the “John and Sara” because my own ancestor, William Munroe (1625 - 1718), was on board the same ship. It was full of prisoners of war, Scotsmen captured during the English Civil War, bound for Boston to be sold into servitude. It is one of the few ships of this era to have a fairly complete passenger list, because the human cargo was actually valuable merchandise. For this reason only, the proprietors made a list. Other ships of the era did not keep passenger lists.


wooden measures
According to the Frye Measure Mill website, and the Wilton, NH town history, John Cragin had small pox during the voyage, and was going to thrown overboard. A young English woman, Sarah Dawes, asked for his life to be spared. However, this is easily disproven by one look at the passenger list. There are no women on the list, and no English passengers. The truth is more interesting. Sarah Dawes was a servant to John Wyman in Woburn, and was with child with her second bastard child by another servant in the Wyman household, Daniel Mecrist. She was sentenced to twelve stripes in 1657. He could not marry her because he was already married to a woman he left behind in England. John Craggin married her in 1661, and took in her two illegitimate children, Mary and Benoni Mecrist.

In looking at my own family tree, I saw that John Cragin and Sarah Dawes had eight children, and two of the Cragin siblings married two Skelton siblings, grand children of my own ancestor Reverend Samuel Skelton (1593 – 1634) of Salem, Massachusetts. John Wyman (1621 – 1684), Sarah’s master in Woburn, Massachusetts, was the brother to my own ancestor, Francis Wyman (1617 – 1699). Another one of John Cragin’s daughters, Sarah, married Francis Nurse, Jr. (the son of Rebecca Towne Nurse, hung as a witch in 1692 Salem, her brother Edmund is my 10x great grandfather), my first cousin ten generations removed. There are many, many connections between my own family tree and John Cragin’s descendants.

The Cragin/Craggen/Craggin Family

Gen. 1. John Cragin, b. Scotland, died 27 October 1708 in Woburn, Massachusetts. He was captured at the Battle of Worcester in 1652 and sent to America as a prisoner of war on board the “John and Sarah” to be sold into servitude; married on 4 November 1661 to Sarah Dawes, at Woburn, Massachusetts. Eight Children.

Gen. 2. John Cragin, born 29 September 1677 at Woburn, Massachusetts; died 26 January 1703; filed an intention to marry Deborah Skelton on 13 April 1700. Three children.

Gen. 3. John Cragin, born 25 Mar 1701; married Judith Barker of Concord, Massachusetts settled in the part of Concord which is now Acton, Massachusetts, and then removed to Temple, New Hampshire. Nine children.

Gen. 4. Francis Cragin, born in Acton; married Sibyl Piper. Ten children.

Gen. 5. Captain Francis Cragin, born 24 October 1773; married Sarah Cummings,

Gen. 6. Augustus Cragin born 19 July 1802; died 21 June 1886; married on 14 December 1830 to Almira Boynton, born 5 December 1807, and died 30 October 1883. . Removed to Temple, New Hampshire from Merrimac, about 1837. Ten children.

Gen. 7. Daniel Cragin, born 31 December 1836 in Merrimac; married 20 March 1859 to Jane L. Dolliver, daughter of John Dolliver and Lucetta Draper of Lyndeborough. Was apprenticed at age 17 to John Newell, cabinet maker, of Lyndeborough, New Hampshire. He was engaged in a furniture shop in Wilton three years later. Then he returned to Lyndeborough, with a partner, and purchased John Newell’s business in 1858. In 1876 he began the manufacture of dry measures at his own mill.

Frye's Measure Mill
Wilton, New Hampshire
Frye’s Measure Mill, in Wilton, is on the New Hampshire Preservation Alliance’s 2008 list of “Seven to Save”, among the most endangered Granite State properties. It dates back to a time when mills were made of wood, not brick like those in Manchester, and located along the streams and small rivers of backwoods New Hampshire, not just along the mighty Merrimack. Local manufacturing and locally made products were the backbone of the American economy in the 1800’s. Frye’s Measure Mill has been run by only three families over the years, Cragin, Frye and Savage. There is still a continuing battle to maintain the mill, dam, ponds and outbuildings. In 1982 the Measure Mill was accepted to the National Register of Historic Places.

Built in 1878 by Daniel Cragin, the Frye Mill still produces wooden ware measures, similar to Shaker style boxes also produced there. Using an elaborate system of wooden cogs and leather belts, the energy produced from a small waterfall turns the lathes and machinery that cuts, shapes and shaves the wooden containers that become “measures.” Measures were made in sizes from a dry cup to a quart, and each can be considered a small work of art. The shaker boxes and measures are still made of native maple, hand bent around wooden molds and fastened with copper tacks.

Frye’s Measure mill is one of the few waterpowered mills still operational, and the only measure mill still operating in the United States. Woodenware produced at Frye’s is still made by the mostly water powered equipment. It is located on 12 Frye Mill Road in Wilton, New Hampshire

There is a small display of historical information
about the Mill inside the gift shop, including
information on the Cragin, Frye and Savage families
For more information on the Cragin family or Frye’s Measure Mill:

History of the town of Wilton, Hillsborough County, New Hampshire, by Abiel Abbot Livermore and Sewall Putnam, Lowell, Massachusetts: Marden & Rowell, Printers, 1888 (the Cragin Genealogy is on page 353)

The American Genealogist, Volume 15 (1838-9), page 218- 220

Woburn Massachusetts Vital Records

History of Woburn, Massachusetts, by Samuel Sewall, Boston: Wiggin & Lunt, 1868

"Francis and Sarah Graggen Nurse of Reading Massachusetts; with notes on John and Sarah Dawes Craggen of Woburn, Massachusetts and Benoni MacKrest of Salisbury, Massachusetts", by Barbara J. Matthews, The American Genealogist, 1994, Volume 69, pages 81 - 85.


websites:

http://www.usgennet.org/usa/topic/colonial/main/john&sara.html  the passenger list for the “John and Sara” which left London 11 November 1651.

http://www.fryesmeasuremill.com/ the website for Frye’s Measure Mill, Wilton, New Hampshire with historical data, how to book tours of the mill, and shop information

Disclosure:  I have not been compensated in any way by the owners and proprietors of Frye's Measure Mill

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To Cite/Link to this blog post:  Heather Wilkinson Rojo, "John Cragin, Scots Prisoner of War 1651 in Woburn, Massachusetts", Nutfield Genealogy, posted January 27, 2011, ( https://nutfieldgenealogy.blogspot.com/2011/01/john-cragin-scots-prisoner-of-war-1651.html: accessed [access date]). 

Tuesday, March 9, 2010

Tombstone Tuesday - A visit to the Rebecca Nurse Homestead

After hanging as witches, the bodies of the 19 accused victims were denied burial in consecrated ground. Their corpses were thrown into a crevice on Gallows Hill in Salem. Some of the bodies were secretly removed by family members, at great risk. Two of those bodies that were secretly reinterred were Rebecca (Towne) Nurse and George Jacobs. No one knows were Rebecca was buried, it was kept secret by the Nurse family. They later erected a cenotaph in her honor at the family burial site.


George Jacob's body was reinterred here in 1992, on the 300th anniversary of his death by hanging in Salem. His body was found on his homestead in another part of Danvers, Massachusetts. George Jacobs is my 9x great grandfather.


The back of the George Jacob's grave marker


The door of the Nurse homestead, with a beautiful sundial


click on images to enlarge

A Testimonial for Rebecca Nurse at her trial for witchcraft. Rebecca Nurse is my 9th Great Grand Aunt. This is where many brave friends and neighbors signed their names proclaiming her as innocent. I am descended from her brother, Edward Towne. In my opinion, the families of the accused victims must have been close, they shared many generations of intermarriage and fellowship after the witchcraft hysteria.

See my blog post http://nutfieldgenealogy.blogspot.com/2009/08/boyd-and-towne-families-of-londonderry.htmlfor more information on the Towne family members who lived in Londonderry, New Hampshire

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Copyright 2010, Heather Wilkinson Rojo