Showing posts with label Frederick Douglass. Show all posts
Showing posts with label Frederick Douglass. Show all posts

Monday, February 8, 2016

The American Anti-Slavery Society

1893 Reunion of the
Danvers Anti Slavery Society
Danvers, Massachusetts

The majority of my ancestors lived in or near Salem, Massachusetts at the time of the Underground Railroad. There were three major secret Underground Railroad routes through Salem, heading north to New Hampshire. The first went through Danvers, to Andover and South Lawrence; the next from Danvers to Georgetown to Haverhill; and the last through Beverly, Ipswich to Newburyport (and water routes to Nova Scotia). This was a secret route, so many places are still unknown, but 33 stops have been identified in Essex County.

On April 26, 1893 there was a reunion of the abolitionists of Danvers, Massachusetts. It was a celebration of the men of the town, Isaac Winslow, Joseph Southwick* and others, who had helped to form the American Anti-Slavery Society in 1833 in Philadelphia. By 1837 the women of Danvers had formed “The Female Anti-Slavery Society", made up of sixty members from just the town of Danvers, some of whom had survived until the reunion in 1893. Famous abolitionists, as well as regular townspeople united for the celebration at the old town hall. At the meeting Dr. Andrew Nichols remembered how as a young man he was stoned in the streets for subscribing members to the anti-slavery newspapers. I was surprised to find the name of Isaac Munroe on the list of original subscribers to the “Liberator” newspaper- he was the brother to my ancestor Luther Simonds Munroe. A letter was read to the guests from Frederick Douglass, who was still alive, but elderly, retired and living near Washington DC.  

A large number of the Danvers members of the Anti-Slavery Society were part of the Underground Railroad. Their homes in Essex County were “stations” on the path north to New Hampshire and Canada. As I perused the photographs of some of the homes on the National Park Website, I recognized most of them that are still standing today. One, on 7 Central Street in Manchester-by-the-Sea, is located right across the street from my Aunt Shirley’s house! Another home was the subject of a term paper on the Underground Railroad that my father wrote as an undergraduate at Boston University in the 1950s.

Sons of these Massachusetts Abolitionists were recruited as officers for the Massachusetts 54th Regiment in the Civil War. This is the regiment made famous by the Hollywood movie “Glory.” I am a distant cousin to Colonel Robert Gould Shaw through the Perkins family, but more interesting to me was my family relationship to his fellow officer, Captain Lieutenant Luis Fenollosa Emilio, son of Spanish immigrants. My own great grandfather was Professor Caleb Rand Bill, a Salem Music professor, and Luis F. Emilio’s father was Manuel Emilo, a Salem music teacher from Spain. This story charmed my husband, who is also the son of Spaniards. Luis F. Emilio gave his age as 18, when he was really only 16, to enlist in the 23rd Massachusetts Volunteer Infantry. He was promoted to be one of the original officers of the famous 54th all black regiment (except for the officers!). He died in New York in 1918, but he is buried in Harmony Grove Cemetery, Salem, his place of birth. I am a distant cousin to Captain Emilio through the Kinsman family. Luis F. Emilio wrote the book A Brave Black Regiment: The History of the 54th Massachusetts Regiment in 1894.

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By contrast, as I write this story from Manchester, New Hampshire, I was surprised to learn that although the runaways from slavery were passing through New Hampshire, they were not very welcome in this state. Of course, rural New Hampshire was much more conservative than liberal Massachusetts, even though we are only about 45 miles from Danvers. The Anti-Slavery Societies were not well supported in New Hampshire before the Civil War.

The Reverend Parker Pillsbury in his Anti Slavery Apostles wrote about a visit made to West Chester, New Hampshire (now Auburn, bordering Manchester) by the Anti-Slavery orators Mr. Stephen S. Foster and the famous Lucy Stone. Lucy Stone is well known for making bloomers popular, and for keeping her maiden name after marriage (women known by their maiden names in the 19th century were known as “Lucy Stoners”). Mr. Foster said of West Chester that “No town ever more sternly or successfully resisted the anti-slavery, or other unpopular reforms.” They were locked out of the meeting house, and a mob covered their carriage with cow dung. They fled to Derry, where they were again locked out of a meeting house and another mob threatened them to leave on foot, through the snow. Lucy Stone said to Mr. Foster that her “bloomer dress and calf skin boots, like mine, would carry her safely…”

For a previous blog post about how the Massachusetts Anti-Slavery Society sent Frederick Douglass to the small town of Pittsfield, New Hampshire in 1842, where he was at first very unwelcome, please click this link:

For a previous blog post on Captain Luis Emilio, please click here:

Click here to read about the paper my father wrote for Boston University about the underground railroad house in Andover, Massachusetts (this story is in 4 parts/posts, and the link will bring you to part one):
http://nutfieldgenealogy.blogspot.com/2011/12/my-dads-college-paper-on-underground.html

*This link is a blog post about the abolitionist Joseph Southwick (a distant cousin):
http://nutfieldgenealogy.blogspot.com/2015/02/joseph-southwick-abolitionist.html


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For More Information:

Anti-Slavery Apostles,  by Rev. Parker Pillsbury, Concord, NH, 1883

A Brave Black Regiment: The History of the 54th Massachusetts,  by Captain Luis Fenollosa Emilio, Boston, 1891.

Old Anti-Slavery Days, by The Danvers Historical Society and Alfred Porter Putnam, pages vii- xi.

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To cite/link to this blog post:  Heather Wilkinson Rojo, "The American Anti-Slavery Society", Nutfield Genealogy, posted February 8, 2016, ( http://nutfieldgenealogy.blogspot.com/2016/02/the-american-anti-slavery-society.html: accessed [access date]). 

Thursday, February 9, 2012

Black History Month ~ Frederick Douglass in New Hampshire, 1842


The historic Old Meeting House in Pittsfield,
now the town Senior Center

In the 1840s not all of New England espoused Abolitionist beliefs, or embraced the idea that the African slaves were their brothers.  Most of New Hampshire did not follow the liberal beliefs found in Salem or Boston.  It was rural.  Most residents had never seen a black person. Remember, at this time the only president from New Hampshire was in office, and Franklin Pierce was infamous for signing the Fugitive Slave Act, and for being a copperhead.

In 1842 Frederick Douglass was sent by the Massachusetts Anti Slavery Society to speak at the church in tiny Pittsfield, New Hampshire. He was only 25 years old, recently freed from slavery.  He had to ride on the roof of the stage coach because “no colored person could be allowed inside” as he stated in his autobiography.  He was not met with open arms.  The Hilles family, who was asked to board him, subscribed to the Liberator.  They felt obliged to put him up but not to treat him well.  Douglass wrote that Mr. Hilles suffered from “colorphobia”.

One year earlier in Northfield, New Hampshire a pastor named George Storrs prayed at his pulpit for abolition.  He was arrested on a complaint of disturbing the peace!  This made national headlines.  He was arrested a second time in Pittsfield by the authority of a writ signed by the Democratic US Representative who lived in town.  The Reverend Storrs was sentenced to three months hard labor. Frederick Douglass knew he was facing a tough audience.

During Frederick Douglass’s lecture, the audience was polite, but did not applaud. During the lunch break no one invited him home, and the only tavern in town asked him to leave.  Douglass sat on a stone wall by the church in the rain to wait until the evening session of his lecture.  Finally, a gentleman passing by took pity and invited him to his home.  This was the US Representative Moses Norris, well known pro-slavery advocate who had signed the writ for Reverend George Storrs arrest!

Frederick Douglas sat on the wall or on one
of the tombstones here at the Meeting House cemetery
At the Norris home, the children ran screaming from the house when they saw a black man enter the door.  Mrs. Norris first acted cold, but then opened her heart when she saw Douglass was shivering and hungry.  By the end of the meal, Douglass quoted “from that moment I could see that her prejudices were more than half gone, and that I more than half welcome at the fireside of this Democratic Senator.  I spoke again in the evening and at the close of the meeting there was quite a contest between Mrs. Norris and Mrs. Hilles, as to which I should go home with.”

Hearts were turned in little Pittsfield, New Hampshire.  His evening lecture was a huge success and Douglass went on to become a famous speaker all over the north.  Moses Norris went on to become a US senator, succeeding Franklin Pierce. In this part of New England there are still few black residents, and few black tourists.  But Pittsfield has honored the stone wall, where a discouraged Frederick Douglas sat shivering, as part of their heritage trail with this a marker:


Transcription of the historical marker at Pittsfield, New Hampshire

1842 - Frederick Douglass' Visit
On one of these gravestones sat the black abolitionist Frederick Douglass in a cold, drizzling rain after giving an anti-slavery speech in the Old Meeting House. Having been refused service at a nearby hotel, he was hungry and without shelter. Pro-slavery Senator Moses Norris, Jr., in an act of humanitarian kindness, invited the disconsolate stranger into his house for the evening. Thereafter, Mr. Douglass was treated with great respect.

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From The Nation’s Problem by Frederick Douglass, 1889
“There is still a great deal of prejudice, even in the North, against colored people; but he has found out that the only way to cure it, is to treat them kindly. This he proved by the fact that at Pittsfield, New Hampshire, forty-eight years before, Mrs. Norris had been helped, by doing him a kindness, to shake off her prejudice against his color and his views so thoroughly as to be the first to shake hands with him after his lecture.”

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At Hampton, New Hampshire John Greenleaf Whittier wrote this tongue-in-cheek poem in honor of the election of 1846, as a coded letter from Franklin Pierce to Moses Norris.  It mentions the anti-slavery Free Will Baptists of New Hampshire, and abolitionist John P. Hale, who was elected senator as a dissident Democrat.

“ ‘Tis over, Moses!  All is lost!
I hear the bells-a-ringing;
Of Pharoah and his Red Sea host
I hear the Free Wills singing.
We’re routed, Moses, horse and foot,
If there be truth in figures,
With Federal Whigs in hot pursuit,
And Hale and all the ‘niggers’…

The ides of June! Woe the day
When, turning all things over,
The traitor Hale shall make his hay
From Democratic clover!
Let Hale exult and Wilson scoff,
To see us southward scamper;
The slave, we know, are “better off
Than laborers in New Hampshire!”

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For more information:

The Life and Times of Frederick Douglass, by Frederick Douglass, Kessinger Publishing, 2004,  see pages 530 – 534 for the description of his days in Pittsfield, New Hampshire.

A post at SeacoastNH.com by historian J. Dennis Robinson, his primary source was the Portsmouth Black Heritage Trail Resource Book by Valerie Cunningham and Mark Sammons, http://seacoastnh.com/arts/please021001.html

The Pittsfield, New Hampshire Heritage Trail website, and this link takes you to the page describing Douglass’s lecture at the Old Meeting House
The map and trail brochure can be printed out for visitors.

Jacksonian Antislavery and the Politics of Freedom, by Jonathan H. Earle,  University of North Carolina Press, 2003, pages 98 -99 for Whittier’s poem about Norris and Storrs.

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Heather Wilkinson Rojo, "Black History Month ~ Frederick Douglass in New Hampshire, 1842", Nutfield Genealogy, posted February 9, 2012, ( https://nutfieldgenealogy.blogspot.com/2012/02/black-history-month-frederick-douglass.html: accessed [access date]).   

Monday, December 5, 2011

My Dad's College Paper Part 4

I previously blogged three times about my father's college paper on the Underground Railroad.  You were introduced to Mr. Gerritson and his letter, Dad, and other people he met as he drove around Massachusetts to visit two stations.  I even posted a transcript of the paper itself yesterday.

Part 1 http://nutfieldgenealogy.blogspot.com/2011/12/my-dads-college-paper-on-underground.html 
Part 2 http://nutfieldgenealogy.blogspot.com/2011/12/my-dads-college-paper-part-2.html 
Part 3 http://nutfieldgenealogy.blogspot.com/2011/12/dads-college-paper-part-3.html 

Read all the way to the end for a surprise ending!

John W. Wilkinson, late 1950s
in his Northeastern University sweatshire

Over the weekend I had fun researching the cast of characters online:

My father, John Warren Wilkinson, was born in Beverly, Massachusetts on 3 January 1934 to Donald Munroe Wilkinson and Bertha Louse Roberts.  As you can see on the front of the report and also on the letter from Mr. Gerritson, he lived at 7 Dearborn Avenue.  I grew up in the same house.  My great grandfather bought the house after he emigrated from England in 1915, and my grandparents were married in the house on Thanksgiving Day, 26 November 1926.  Four generations lived there at 7 Dearborn Avenue, Beverly, between about 1915 and 1969. 

I found Cyrus King Littlefield in Reading, Massachusetts in the 1880 Federal Census.  He was 37 years old, son of Tristram Littlefield and Mary D., living with his brother Oscar, age 34, and a sister Maria, age 20, all unmarried.  All the men were tinsmiths.  The father was born in Maine.  There is an un-named male baby  (probably Cyrus) born to Tristram (tin plate maker) and Mary Littlefield on 7 February 1846 in Reading, Massachusetts according to the Mass. Vital Records, Volume 17, page 70.   According to a genealogy found on Ancestry.com, his mother’s maiden name was Mary Dean born in Winchester, New Hampshire.   If you are truly interested in this Littlefield family, Tristram’s lineage can be found in the book The Littlefield Family of England, New Hampshire, Massachusetts and Maine  by Franklin E. Littlefield, 1966, available at the New England Historic Genealogic Society under the call number Mss A 6242. 

Mrs. Berle lived across the street from the Ash Street station of the Underground Railroad, and it was Mrs. Berle who suggested that Dad contact Walter Gerritson, who had grown up in the neighborhood.  Mrs. Berle of Reading, Massachusetts was the wife of Theodore Berle, who lived at 298 Ash Street according to the Reading, Massachusetts Directories of 1938 and 1948.  Once I had found this information, it was easy to look them up in the 1930 census, where she is listed as “Avis W. Berle” age 44, wife of Theodore, age 68.  They had three children.  According to the Social Security Death Index, she was born on 13 June 1885 and died September 1970 in Hobe Sound, Martin, Florida.

Walter Gerritson , born 4 January 1861 in Reading, Massachusetts (Mass. VR, Vol. 142, page 176) , was alive during the Civil War, but probably too young to remember.   He married Mary Ann Arnold of New Bedford on 14 December 1881 in Waltham, Massachusetts (Mass VR, Vol 326, page 249).  He was a watchmaker, and the son of Henry C.  Gerritson and Maria Verrill.  There is a second marriage for Walter, also in Waltham, on 16 July 1889, to Hattie Maria Chase, also of Reading, (Mass. VR, Vol.  398, page 292).

It is interesting to note that Walter Gerritson was a watchmaker in Waltham.  In 1854 the Waltham Watch Company was founded as the first factory to make watches on an assembly line.  It was a major employer in Waltham for over 100 years, and closed its doors in 1957 and reorganized as the Waltham Precision Instruments Company.   The company was sold in 1994 and is now based in Alabama as the Waltham Aircraft Clock Corporation.   After the breakup the watchmaking division was sold many times and now cheap watches are made in China under one branch, and Waltham Swiss Made  (Waltham International SA) manufactures luxury watches.  [see Wikipedia http://en.wikipedia.org/wiki/Waltham_Watch_Company]
 
The Mrs. Mortimer of Andover, who lived in the Jenkins House station in Andover, Massachusetts was found in the 1953 Andover Directory at Ancestry. com.  On page 225 Reginald and Belinda Mortimer were farmers living at Jenkins Road!   According to the Social Security death index, she was born on 17 Jul 1910 and she died on 23 March 2001 in Haverhill, Massachusetts.  It was Mrs. Mortimer who let Dad explore the hidden place inside the Jenkins house, see the photo below:
John Wilkinson
in the hiding place at the Jenkins house
Andover, Massachusetts
photographed by Ralph Longobardi, 1954

Professor Wallace Putnam Bishop died on February 23 2008 at the age of ninety seven.  He taught American history at Northeastern  University in Boston from 1947 to 1977.  He was a graduate of Brown, Columbia and Boston University.   Professor Bishop also was a World War II veteran who was a Navy Seabee during the second wave of attack on Omaha Beach on D-Day.   This information was found online at the Northeastern Alumni news.

Ralph Longobardi was the friend that accompanied Dad on his research, and took the photographs of the hiding place found in the Jenkins house in Andover.    He graduated with Dad from Beverly High School, and then from Northeastern University in 1957.   He still lives in Beverly.  The 1957 Northeastern University yearbook is available at Ancestry.com, if you want to take a peek at his college photo!

Last of all, I was curious about the William Jenkins family of Andover, who were such “ardent abolishionists” according to my father.  He was the host of many famous abolitionists at his home, and turned his home into a station on the Underground Railroad. This is the house where Mrs. Belinda Mortimer was living as a tenant in 1954.  On the Andover Historical Society website I found that it was located on 89 Jenkins Road.  You can read this link for more http://andover.essexcountyma.net/underground.html.   I “drove” up and down Jenkins Road via Google Maps Streetview, but didn’t see the house.

Jenkins House, 1954, Andover, Massachusetts
I later found that the house is no longer located on 89 Jenkins Road, it has a new address of 8 Douglass Lane.  Douglass Road was named for Frederick Douglass.  It was built by Samuel Jenkins, the grandfather of William Jenkins.  My father described the house as having a long driveway, which must have become Douglass Lane at some point since 1954.  I was not able to peek at the house with Google Maps Street view since Douglass Lane had not been photographed.   Darn!

Jenkins House 4 December 2011, Andover, Massachusetts
We drove to Andover yesterday to find 8 Douglass Lane and photograph the Jenkins House.  To our surprise it is located off Jenkins Road, off of another new road now called Mortimer Lane.  The land has been developed in to many houses, and is no longer farm land.  The Mortimer's farm and Frederick Douglass all have been honored.   The house looks about the same, with a paved road in front now, and other new houses crowded in all sides.  There was a small family burial ground just two doors down the road. 
A small family burial ground near the
Jenkins House in Andover
What surprised me next were two more family connections between my own family tree and the Jenkins house!  I’ve blogged many times about the Hutchinson Family singers (try the keyword HUTCHINSON in the right hand column of my blog for the many, many posts I have written on this family).  They performed their Anti-Slavery songs at the Jenkins House!   But most surprising of all was to learn that William Jenkin’s mother was Peggy Flint, born in Reading, Massachusetts where my Flint ancestors lived.  With a little investigating online, I was able to match up Peggy Flint to my own family tree. 

Peggy Flint’s grandfather was William Flint (1728 – about 1800), my 6x great grand uncle.  Her great grandparents were Thomas Flint (about 1645 – 1721) and Mary Dounton (abt 1650 – 1721) my 7x great grandparents.   Wiliam Flint’s brother, my ancestor Jonathan Flint, married Mary Collston, daughter of Elizabeth Collston of Reading who was imprisoned as a witch in 1692.   Elizabeth, a teenaged girl,  escaped from jail twice in Cambridge, and was recaptured both times.   Fortunately, the hysteria came to an end before she could be tried.  On an interesting historical note,  Mary Dounton (above) was the daughter of the jailor in Salem during the witch trials! 

I can only imagine that the Flint family who had seen suffering one hundred years earlier during the witch hysteria had perhaps bred a sense of compassion into their descendants.  Did William Jenkins learn to be a compassionate person, and risk his life as an abolitionist, hearing tales told at his mother’s knee?   

The Jenkins Family Tree:

Generation 1:  Obadiah Jenkins,  born 1648 in Braintree, Massachusetts, and died 1 April 1720 in Malden; married Mary Jones born 1653 in Hull. 

Generation 2: Joel Jenkins, born 9 March 1685 in Malden, and died 29 January 1748 in Reading; married on 27 December 1704 to Mary Chadwick, born 2 November 1685 in Woburn, daughter of Samuel Chadwick and Mary Stocker.   Married second to Mary Harvell Harnet, and third to Mary Damon Taylor.

Generation 3: Samuel Jenkins, born 5 December 1709 in Reading, and died 9 March 1787 in Andover; married about 1740 to Rebecca Stuart.  Samuel Jenkins built the "Jenkins House" in Andover. 

Generation 4:  Benjamin Jenkins, born 7 December 1756 in Andover,  and died 12 September 1834 in Andover; married 11 February 1779 to Elizabeth “Peggy” Flint, daughter of Benjamin Flint and Margaret Sawyer, born April 1760 in Reading.  Married second to Sarah Thompson in 1805.

Generation 5: William Jenkins, the abolitionist, born June 1795 in Andover, died 22 February 1878 in Andover; married 21 May 1818 in Andover to Mary “Polly” Saltmarsh.  

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Copyright 2011, Heather Wilkinson Rojo

Sunday, December 4, 2011

Dad's College Paper Part 3

In part 1 of this series of posts I included an introduction on my Father's college paper on the Underground Railroad in Massachusetts, written in 1954.  In Part 2 I included a few scanned images from the paper, with some explanations regarding the Jenkins station house in Andover, Massachusetts.  Here, in part 3, is a transcript of the college paper, submitted to Northeastern University in Boston, on 18 March 1954.

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THE UNDERGROUND RAILROAD IN MASSACHUSETTS

John W. Wilkinson

Northeastern University
History 23-18
Professor Wallace Bishop
March 18, 1954


I’ve served my master all my days
Without a dime reward,      
And now I’m forced to run away 
To flee the lash abhorred.
The hounds are baying on my track- -
The master’s just behind,
Resolved that he will bring me back
Before I cross the line.
                Farewell old master,
                Don’t come after me,
                I’m on my way to Canada
                Where colored men are free. 1

The loosely knit organization by which fugitives made their way to Canada was spread throughout the North from Kansas to the east coast.  It was secretive in nature usually working during the night through local groups that passed the runaways from house to house.  The knowledge of freedom in Canada was probably spread by Southern soldiers returning from the War of 1812.

In New England the fugitives arrived by the sea as stowaways or befriended by a negro hand on board.  They sailed usually from New Orleans, Mobile, Savannah, and Norfolk, Virginia arriving at such ports as Portland, Salem, Marblehead, Boston, New Bedford or New Haven.2

Many found jobs here and lived undisturbed.  Not until the Fugitive Slave Law of 1850 was there great migration to Canada.  In the Quaker town of New Bedford about 600 were In residence in 1851.  When news was received that slave hunters were headed there from Boston, measures were taken to protect the, however the danger never precipitated.3

Frederick Douglas, who escaped through Baltimore in a sailor’s garb, was an inhabitant here.  At an anti-slavery meeting in Nantucket he made a deep impression by a speech and thus became a leading orator for the Massachusetts Anti-Slavery Society.4

North from Fall River and Norwich, routes led to Worcester County, an ardent anti-slavery area where aid could always be found.  In 1847 Stephen Foster and his wife ran a station on the outskirts of the city at their home which came to be known as “the Liberty Farm”.  His cellar contained a vault with no opening except by a trap door from above.  Here slaves were hidden in their stop overs. 5   After the capture of Anthony Burns in 1854, a meeting was held by ardent abolitionists in Concord, resolving to aid any escapee making his way from Boston.  Among the notables present were Mr. and Mrs. Ralph Waldo Emerson and Mr. and Mrs. John Thoreau. 6

BOSTON’S ROUTES

Aided by both whites and Negroes in the South, more slaves made their way to Boston than any other port on the Atlantic coast.   Most came as stowaways, others traveled there after landing at other ports.  The anti-slavery movement made it a famous place of refuge from 1830 on.  In 1831 the first issue of the Liberator had appeared.  Of this occasion James Russell Lowell wrote:
               
                In a small chamber, friendless and unseen,
                                Toiled o’re his types one poor,
                                Unlearned young man;
                The place was dark unfurnished and mean;
                                Yet there the freedom of a race began. 7

In 1847 a famous slave was caught by the name of George Lattimer.  A group of determined men met and planned his rescue from jail by force.  His master finally sold the slave to the group rather than have the jail stormed.  The money was raised by soliciting and George became a free man.  His fear of kidnapping caused him to hide out in Underground retreats for many years.

Sometimes the runaways did not quite make it to Boston and were returned South.  In 1846 such an incident took place.  Within view of shore a slave made a plunge to freedom.  To the outrage of those watching on shore, he was caught and hauled back aboard.  A committee was put into operation at the time making resolutions to protect and aid those seeking refuge.  Before anything could be decided however, the ship had sailed to the South.  Regarding this incident Emerson wrote that he “felt the irreparable blame to Boston for the abduction.” 8

This first committee was important in being the forerunner of the much more important Vigilance Committee.  One of the main activities of this new organization was the use of Captain Austin Bearse’s yacht the Moby Dick.   Bearse was a principal agent and his duty was the collection of fugitives from ships in Boston Harbor.  Later, the members pooled their money and bought the Wild Pigeon  also managed by Bearse.  Upon the disbandment of the committee the money from the sale of the vessel was returned to the contributors.  Most of the slaves of the early period were congregated in the section of colored people who inhabited the north side of Beacon Hill on “Nigger Hill”. 9

A reproduction of the map in Mr. Siebert’s book is hardly complete.  Many operators knew the danger of discovery by written records.  There was drastic punishment for their midnight jaunting.  At least five routes have been traced as radiating from Boston.

One route strangely enough traveled some 40 miles southeast to Plymouth.  Fugitives were also sent to Boston along the same route from this port.  Another more important trail followed the tracks of the Boston to Albany Railroad to the before mentioned Worcester territory.  From there a Mr. Israel Howe Brown used his wagon filled with vegetables under which the passengers hid on their journey north to Fitchburg.  10

The next route led through Medford.  Here it split and steered either through Reading and Andover, or more westerly up to Dracut.  In Reading, Jonas Parker once frequented slaves at the corner of Ash and Cross streets.  While making a personal investigation of this station, a Mrs. Berle, who lives across the street, told me of Mr. Walter Garritson whose age dates him back to the era.  His answer to my letter for information is the following:

                                                                                    179 Ash Street
                                                                                    Waltham 54
                                                                                    Mass.
                                                                                    March 12, 1954
Dear Mr. Wilkinson

Yours recieved and I wish that I could answer all the questions but I'll do the best that I can.

What I learned was from Cyrus King Littlefield.  We always called him King.  He lived on Ash St. and he told me that about dusk some times he would see two or three negros come crawling out from under the barn and they would travel with the North Star to guide them.  All was kept as secret as possible and among as few as possible.  These things King learned as he grew older.

The barn where they were hidden day times had only a cellar under the cows and horses on the South side of the barn so the negros would have a large space on the dirt under the barn floor.  There they would find food.  The few who were running this would be notified at the next station ahead and know when to look for the new comers.  Some times there were men around trying to capture the escaped slaves.  And so there could be no traveling until they were told that the coast was clear.

I don't know [who] was the owner of the barn but it was built by Jonas Parker who lived up Ash St.  I tried to make a drawing of the barn and every one looks worse than the one before it.

There were directed where the next stopping place would be.  And who would be on the look out for them. Some times they would be fortunate to ride some of the way.  King said that they would have a stick over their shoulder with a little bundle on it.  Probably clothing and perhaps food.

                                                        Hoping that [I] may be some [help]
                                                        I am with best wishes
                                                        Yours respectfully
                                                        Walter Gerritson
Aged 93 years
                              [sketch of barn in Reading, Massachusetts]

A fourth itinerary went through Saugus, Danvers, and passed through Newburyport on the way to Exeter, New Hampshire.  Mrs. Elizabeth Bradstreet recalls her mother and father caring for several refugees.  One evening she helped her mother boil brown sugar to smear on the back of an old negro “still raw from the whippings he had received”.  Her father escorted one slave to the Canadian border and remarked “he never saw anything run so fast as that slave in his dash for freedom!”  11  At Newburyport one slave was unusually transported in a coffin.  The baggage master  set it on end and the occupant was not relieved of his head down position until an Underground agent picked it up. 12   The final route, known as the shore line, ran by means of Lynn, Salem, Beverly, Marblehead, and converging with the fourth route at Newburyport.  After this city, the slaves were forwarded to Amesbury.  John Greenleaf Whittier wrote to a friend saying he had collected money to help transport a family of four fugitives. 13  [Whittier was a resident at Amesbury]

A TYPICAL  STATION

In order to observe an Underground hostel, I made a circular trip along the routes in Essex and Middlesex Counties.  Several old buildings used in the period have been torn down.  Both the house at 307 Main Street in Stoneham and the Ingalls Kitteridge’s home at the corner of Federal and Cabot streets in Beverly, mentioned in Mr. Siebert’s book, have given way to modern establishments.  By a piece of good fortune, I discovered at the Andover Historical Society that the Jenkin’s place on the old Boston to Haverhill turnpike was still occupied.  It might be noted that this is the next stop after Reading from where Mr. Garritson has mentioned slaves were sent north.

The house was built ten years before the Revolutionary War.  Handed down from his father, William and Mary Jenkins, ardent Abolitionists, used it for a station and meeting place for the Anti-Slavery Society.  George Latimer spent a long period working there as a farm hand.  In 1843 Wendall Phillips, having visited there, gave such a zealous speech on his behalf that the uproar resulted in the passage of the Personal Liberty Act of Massachusetts. 14

On one evening the house was so crowded that Mr. Jenkins was worried where he could bed Frederick Douglas.  When Mr. William Lloyd Garrison heard of the trouble he announced “I would be proud to sleep with Fred.”  Later, Fred remarked he would gladly be skinned alive if he could come out white. 15

The house is set back about three hundred yards from the turnpike connected by a long dirt driveway.  The road winds around the property past the barn and numerous chicken coops.   By construction, the rooms in the two sections surround the chimneys.  In the attic, where the chimney (at the left in the photograph on page 13) slants and grows smaller before protruding through the roof, was recently discovered a secret niche beneath some loose boards which are easily removable.  Here fugitive slaves found a safe hiding place.

Not having a flashlight, I descended into the gap with a candle, probably in the same manner as many Negroes had done over a hundred years before.  Within the space, I estimated the length at then feet with a depth of two feet back from the chimney.  In the rear, behind a corner of the brickwork is a set of shelves on which provisions could be stored in case a long stay was necessary.  Five men could stand comfortably or two men could stretch out on the floor without cramping excessively.  Although I am six feet tall, I could not touch the ceiling when standing on my toes.  (See picture page 13.)

On the roof by this chimney is a skylight from which an excellent view of the neighboring countryside can be obtained.  Thus it was that in the dusk of the evening someone would signal that the road was clear and the fugitives would make their way north to Haverhill and another station on the Underground Railroad.

FOOTNOTES

1  Wilbur H. Siebert, The Underground Railroad in Massachusetts, Worcester, 1938, p. 4, A slave song.

Ibid, pp. 3-4.

3  Special to the Commonwealth, Mar. 16, 1851; History of New Bedford, Mass., 306.

4  Booker T. Washington, Frederick Douglas, 59 – 60,  63-65, 70, 72.

5  Scrapbook in Library of the Bostonian Society, Old State House, Boston

6  John Weiss, Life and Correspondence of Theodore Parker, 11, 142.

Boston Evening Transcript, Sept. 1, 1897; Henry F. Jenks, Scrapbook, in the Library of the Bostonian Society, Old State House, Boston.

8  Siebert, op. cit., p. 19.

Ibid, p. 24.

10  Letter from Miss Marion Le Mere, March 15, 1935; Letter from Mrs. Grace M. Richard, March 1935; letter from Mrs. Diaz, n. d.; Natick Herald, March, 1930; Wellesley Townsman, same; letters from Mrs. Florence Lovell Macewen, Aug. 10 and 16, 1935; letter from Percival William Jones,  Jul. 27, 1935.

11  Historical Collections, Danvers Historical Society, Vol. 4, pp. 129 – 30.

12  Ibid, p. 37 Letter from Teresea S. Castle, of the Newburyport Public Library.

13  Siebert, op. cit., pp. 37 -38, Letter of John Greenleaf Whittier in the Public Library of Haverhill, Mass.

14 Fair and Warmer, Andover, 1928, pp. 1 -2.

15 Ibid, p. 2.

BIBLIOGRAPHY

Fair and Warmer, Andover, April, 1928
Siebert, Wilbur H., The Underground Railroad in Massachusetts, Worcester, 1936.

Washington, Booker T., Frederick Douglas,  Philadelphia and London, 1907.

Thursday, February 18, 2010

Black History Month- Part 3

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The American Anti-Slavery Society

1893 Reunion of the
Danvers, Massachusetts Anti-Slavery Society

This is the third part of my series on how Black American History influenced my family history, the first part was about slaves, the second part was on the abolitionists in my family history and their relationships with black people (mostly unknown people), and this time the American Anti-Slavery Society.

A majority of my ancestors lived in or near Salem, Massachusetts at the time of the Underground Railroad. There were three major secret routes through Salem, heading north to New Hampshire. The first went through Danvers, to Andover and South Lawrence; the next from Danvers to Georgetown to Haverhill; and the last through Beverly, Ipswich to Newburyport (and water routes to Nova Scotia). This was a secret route, so many places are still unknown, but 33 stops have been identified in Essex County.

On April 26, 1893 there was a reunion of the abolitionists of Danvers, Massachusetts. It was a celebration of the men of the town, Isaac Winslow, Joseph Southwick and others, who had helped to form the American Anti-Slavery Society in 1833 in Philadelphia. By 1837 the women of Danvers had formed “The Female Anti-Slavery Society", made up of sixty members from just the town of Danvers, some of whom had survived until the reunion in 1893. Famous abolitionists, as well as regular townspeople united for the celebration at the old town hall. At the meeting Dr. Andrew Nichols remembered how as a young man he was stoned in the streets for subscribing members to the anti-slavery newspapers. I was surprised to find the name of Isaac Munroe on the list of original subscribers to the “Liberator” newspaper- he was the brother to my ancestor Luther Simonds Munroe. A letter was read to the guests from Frederick Douglass, who was still alive, but elderly, retired and living near Washington DC.

A large number of the Danvers members of the Anti-Slavery Society were part of the Underground Railroad. Their homes in Essex County were “stations” on the path north to New Hampshire and Canada. As I perused the photographs of some of the homes on the National Park Website, I recognized most of them that are still standing today. One, on 7 Central Street in Manchester-by-the-Sea, is located right across the street from my Aunt Shirley’s house! Another home was the subject of a term paper on the Underground Railroad that my father wrote as an undergraduate at Boston University in the 1950s.

Sons of these Massachusetts Abolitionists were recruited as officers for the Massachusetts 54th Regiment in the Civil War. This is the regiment made famous by the Hollywood movie “Glory.” I am a distant cousin to Colonel Robert Gould Shaw through the Perkins family, but more interesting to me was my family relationship to his fellow officer, Captain Lieutenant Luis Fenollosa Emilio, son of Spanish immigrants. My own great grandfather was Professor Caleb Rand Bill, a Salem Music professor, and Luis F. Emilio’s father was Manuel Emilo, a Salem music teacher from Spain. This story charmed my husband, who is also the son of Spaniards. Luis F. Emilio gave his age as 18, when he was really only 16, to enlist in the 23rd Massachusetts Volunteer Infantry. He was promoted to be one of the original officers of the famous 54th all black regiment (except for the officers!). He died in New York in 1918, but he is buried in Harmony Grove Cemetery, Salem, his place of birth. I am a distant cousin to Captain Emilio through the Kinsman family. Luis F. Emilio wrote the book “A Brave Black Regiment: The History of the 54th Massachusetts Regiment”, Boston, 1894.

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By contrast, as I write this story from Londonderry, New Hampshire, I was surprised to learn that although the runaways from slavery were passing through New Hampshire, they were not very welcome in this state. Of course, rural New Hampshire was much more conservative than liberal Massachusetts, even though we are only about 45 miles from Danvers. The Anti-Slavery Societies were not well supported in New Hampshire before the Civil War.

The Reverend Parker Pillsbury in his “Anti Slavery Apostles” wrote about a visit made to West Chester, New Hampshire (now Auburn, bordering Londonderry) by the Anti Slavery orators Mr. Stephen S. Foster and the famous Lucy Stone. Lucy Stone is well known for making bloomers popular, and for keeping her maiden name after marriage (women known by their maiden names in the 19th century were known as “Lucy Stoners”). Mr. Foster said of West Chester that “No town ever more sternly or successfully resisted the anti-slavery, or other unpopular reforms.” They were locked out of the meeting house, and a mob covered their carriage with cow dung. They fled to Derry, where they were again locked out of a meeting house and another mob threatened them to leave on foot, through the snow. Lucy Stone said to Mr. Foster that her “bloomer dress and calf skin boots, like mine, would carry her safely…”

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An Event:
Sunday, February 21, 2010 at 2 PM at the Salem National Park Visitor Center. Free Admission - "To Claim Justice: Charles Lenox and Sarah Parker Remond in their own words," (Two African American Abolitionist lecturers of the 19th Century.)

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For More Information:

“Anti-Slavery Apostles” by Rev. Parker Pillsbury, Concord, NH, 1883

“A Brave Black Regiment: The History of the 54th Massachusetts” by Captain Luis Fenollosa Emilio, Boston, 1891.

“Old Anti-Slavery Days” by The Danvers Historical Society and Alfred Porter Putnam, pages vii- xi.
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For Part One of this Series Click Here
For Part Two Click Here
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Copyright 2010, Heather Wilkinson Rojo

Wednesday, February 17, 2010

Black History Month – Part 2



Yesterday I listed bits of trivia in my genealogy notes related to slaves. Today I’ll write about more tidbits in the genealogy data base related to African American History or slavery, but not directly related to black slaves owned by the family. There were a plethora of abolitionists and social reformers in my family, and their stories are below...

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Romanus Emerson (1782 – 1852) was my 4x great grandfather, and also a cousin to Ralph Waldo Emerson, the sage of Concord. He was a reformer, and also a quite interesting Boston character. From "History of South Boston (It's Past and Present) and Prospects for the Future with Sketches of Prominent Men" by John J. Toomey and Edward P. B. Rankin, Boston, Massachusetts, 1901, pages 224 -225

"Romanus Emerson was one of the residents of "The Village" on Emerson Street, near K Street. He lived in South Boston more than forty years, arriving in 1808, and kept a small grocery store in addition to following his trade of carpenter. During his time he witnessed changes and improvements in the district. He, himself, was forward in every movement for social reform, and took a deep interest in the moral progress of society. In the closing clays of his life he was zealously engaged in the temperance and anti-slavery movements. He was of an easy, quiet disposition, and his temper was not quickly ruffled. He was especially peculiar in his views of religion. Toward the close of his life he renounced all religious opinions whatever, deliberatively holding to his speculative belief. He died October 10, 1852, at the age of 70. "

Romanus’s wife, Jemima Burnham, was the daughter of Colonel Joshua Burnham, the dear friend of the famous Hutchinson singers I wrote about in my blog on January 8, 2010 in “The Hutchinson Family Singers of Milford, New Hampshire.” The Hutchinsons were friends of Frederick Douglass. They traveled with him on his lecture tours and lived near his Lynn, Massachusetts home. I hope that some of the Emerson and Burnham family members had a chance to meet or talk with this great man.
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Dr. Andrew Nichols (1785- 1853) was a resident of Salem, Massachusetts. From the Newhall’s home in East Saugus, Dr. Nichols received and cared for escaping slaves. Andrew Nichols was the head of the Free Soil Party in South Danvers (now Peabody) and a graduate of Harvard Medical School. In addition to helping escaped slaves, he befriended abolitionist lecturers. His tombstone in Peabody bears the words “Erected by the Friends of Humanity to Humanity’s Friend.”

Dr. Andrews Nichols was a cousin through the Ward Family (his wife was Mary Holyoke Ward). After him, there were four generations of Dr. Andrews Nichols in succession, and each Andrew was tied to my Wilkinson ancestors in Salem, up until the early 20th century when my uncle, Bob Wilkinson, worked as for Dr. Nichols (1890 -1978) at the Danvers State Hospital. This Dr. Nichols’ mother (Mary Ann Bill) was sister to my great grandmother Isabella Lyons Bill. This last Dr. Nichols was a reformer in the world of mental health, and advocated humane care in the Massachusetts state institutions at Danvers and Tewksbury.

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Noah Martin Eaton (1832 – 1909) was a South Reading, Massachusetts abolitionist who removed to Lawrence, Kansas, a center of anti-slavery sentiment. His two oldest children out of six were born there in 1861 and 1862. On August 21, 1863, during the Civil War, Confederate guerillas led by William Quantrill burned most of the houses and killed 150 to 200 of the men they found in Lawrence. Noah removed his family back to Wakefield, Massachusetts, where he spent the rest of his life. They were lucky to escape Kansas safely during this violent part of history! Noah’s grandmother was another Emerson cousin of mine, and his wife, Eliza Ruth Walton (1837 – 1856) is a descendant of my Flint ancestral family.
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A reversed role….
Dr. Daniel Mason (1647-1698) is a cousin through the Fiske family. He graduated from Harvard College in 1666. He was a physician and in served as a ships surgeon and sailed from Charlestown, Massachusetts in n 1679. He was captured by a Barbary Corsair and carried to Algiers and is supposed to have died in slavery, 1698. These are the Barbary pirates made famous in the Navy hymn “from the shores of Montezuma to the shores of Tripoli” -Tripoli being the capital where they operated during the First Barbary War in 1784 (which was triggered by tributes paid to the pirates – sound familiar?). Thousands of American, Europeans (and Africans) were captured and sold into slavery in North Africa during this episode of history.
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James Putnam King (1817- 1894) was a successful farmer, politician and abolitionist in Peabody, Massachusetts. He became a member of the Massachusetts legislature in 1854, overseer of the poor for the town of Peabody, and was quite well known as a large land owner. Mr. King was not famous, nor produced any noteworthy abolitionist literature, but is typical of the family sentiment in the 1800s. As a reformer, he was well known in Peabody. Mr. King’s brother-in-law married into my Wilkinson family from New Hampshire, and he shared Southwick, Jacobs, Waters, and Trask ancestors with me. Most of these Peabody families were originally Quaker, which may explain their abolitionist beliefs.

Food for thought:

I wonder how many of these Massachusetts abolitionists and reformers knew that certain ancestors owned slaves?

For Part One Click Here

For Part Three Click Here


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Copyright 2010, Heather Wilkinson Rojo
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Friday, January 8, 2010

The Hutchinson Family Singers of Milford, New Hampshire


My 5x great grandfather, Colonel Joshua Burnham, built a fine home in Milford, New Hampshire in 1824. He sold the home to fund his retirement, and it was purchased by Jesse Hutchinson to house his large family. The children and grandchildren used it as a summer home until the mid 1900’s. It still stands in Milford, and is down the street from a small cemetery where Colonel Burnham, and many members of the Hutchinson family, is buried.

It turns out that the Hutchinson family was quite famous. The first famous protest singers began their career in the mid 1800’s in the small town of Milford, New Hampshire. They sang about social issues such as abolition, temperance, woman’s suffrage and the civil war. There were thirteen Hutchinson siblings, and at one time or another all of them were part of the singing group. The biggest New Hampshire musical group that you’ve never heard of!

Originally known as the “Tribe of Jesse” when they first performed locally, they became known as the Hutchinson Family Singers. By 1841, the brother Jesse (1813-1853) became the manager of a quartet of four siblings, Judson (1817-1859), John (1821-1908), Asa (1823-1884) and Abby (1829-1892). They traveled throughout New England, and after performing in New York City in 1842 they made a tour of Great Britain in 1845/6. After the death of Judson, they split into the “Tribe of Jesse” and the “Tribe of John”, both under the name of the Hutchinson Family Singers. The two Hutchinson groups, including children and even grandchildren, performed until almost 1890. Later, the Hutchinson Family removed to Lynn, Massachusetts, where they lived near Frederick Douglass’s home. They traveled with him on his lecture tours.

Some of their songs have lasted until today such as “Tenting on the Old Camp Ground” and “There’s a Meeting Here Tonight”, followed by the New Hampshire favorite, “The Old Granite State.“ The "Old Granite State" gives a name list of the singing siblings. During their lifetimes, their most famous song was “Get off the Track” sung to the tune of “Old Dan Tucker.” They also popularized the spiritual “Let My People Go” which they learned from Harriet Tubman.

I have often wondered about the relationship between the Burnham family and the Hutchinsons. Both families were not native to Milford, New Hampshire, but they were from Essex County, Massachusetts. My Burnhams lived in the town of Essex, and there are still Burnhams living there. My uncle married a Hutchinson descendant. There are lots of possibilities to investigate here....

click here for a previous blog about Colonel Burnham's home in Milford

For more information:

“Singing for Freedom: The Hutchinson Family Singers and the Nineteenth Century Culture of Reform” by Scott Gac, by Yale University Press, 2007

http://www.nhpr.org/node/13022 “The Hutchinson Family Singers” on NPR, June 6, 2007 (commentary by Scott Gac, and also a link to hear the broadcast)

“Harps in the Wind: The Story of the Singing Hutchinsons” by Carol Brink, New York, 1947

“The Hutchinson Family: or the Descendants of Barnard Hutchinson of Cowlan, England” by Perley Derby, Essex Institute Press, Salem, Massachusetts, 1870

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The Old Granite State
by Jesse Hutchinson, Jr.

We have come from the mountains, we have come from the mountains
We have come from the mountains of the Old Granite State.
We're a band of brothers, we're a band of brothers
We're a band of brothers and we live among the hills
With a band of music, with a band of music
With a band of music we are passing 'round the world.

We have left our aged parents, we have left our aged parents
We have left our aged parents in the Old Granite State.
We obtained their blessing, we obtained their blessing
We obtained their blessing and we bless them in return.
Good old fashioned singers, good old fashioned singers
Good old fashioned singers they can make the air resound.

Yes while the air is ringing with their wild mountain singing
We the news to you are bringing from the Old Granite State.
'Tis the Tribe of Jesse, 'Tis the Tribe of Jesse
'Tis the Tribe of Jesse and their several names we sing.

David, Noah, Andrew, Zephy, Caleb, Joshua, Jess, and Benjy,
Judson, Rhoda, John and Asa, and Abby are our names.
We're the Sons of Mary of the Tribe of Jesse
And we now address ye with our native mountain song.

Liberty is our motto, liberty is our motto
Equal liberty is our motto in the Old Granite State.
We despise oppression, we despise oppression
We despise oppression and we cannot be enslaved.

Yes we're friends of emancipation and we'll sing the proclamation
'Til it echoes through our nation from the Old Granite State
That the Tribe of Jesse, that the Tribe of Jesse
That the Tribe of Jesse are the friends of equal rights.

Like our sires before us, we will swell the chorus
Till the heavens aura shall resound the loud huzzah
Hurrah, hurrah, hurrah! Hurrah, hurrah, hurrah!

Like our sires before us, we will swell the chorus
Till the heavens aura shall resound the loud huzzah!

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More blog posts about the Hutchinson Family Singers
http://nutfieldgenealogy.blogspot.com/2010/01/illiterate-colonel.html

http://nutfieldgenealogy.blogspot.com/2010/01/hutchinson-family-saga-continues.html

http://nutfieldgenealogy.blogspot.com/2009/08/new-hampshire-descendants-of-francis.html

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To cite/link to this blog post: Heather Wilkinson Rojo, "The Hutchinson Family Singers of Milford, New Hampshire", Nutfield Genealogy, posted January 1, 2010, ( https://nutfieldgenealogy.blogspot.com/2010/01/hutchinson-family-singers-of-milford.html: accessed [access date]).