Showing posts with label Poetry. Show all posts
Showing posts with label Poetry. Show all posts

Tuesday, January 12, 2021

The Old Manse in Concord, Massachusetts



Last week we took a walk by the Old Manse in Concord, Massachusetts.  I have never seen the inside of this historic house museum, even though I am related to the Emerson family of Concord.  It was built in 1770 by the Reverend William Emerson, just in time to experience one of the first battles of the American Revolution.  It is located by Concord’s Old North Bridge where the battle of April 19, 1775 was fought between the American patriots and the British.

First, a little family history! The Rev. William Emerson is my 2nd cousin, seven generations removed. We share Joseph Emerson (about 1621 – 1680) and his wife Elizabeth Bulkely (1638 – 1693) as our common ancestor.  My line of Emerson ancestors lived nearby Concord in Reading, Massachusetts until the 1800s when my ancestor Romanus Emerson (1782 – 1852) removed to South Boston.  He was from a family of eleven children, and eight brothers.  Of those eight brothers, four lived to adulthood and became ministers. Romanus studied for the ministry, too, but due to a “speech impediment” (according to a compiled genealogy of the family) he went to Boston and became a famous atheist!

The great writer and philosopher Ralph Waldo Emerson (1803 – 1882) lived in Concord and was the grandson of Rev. Phebe Bliss. Ralph Waldo Emerson was from a line of five out of six generations of minister Emerson ancestors in a row, and he studied to be a minister, too. His brief ministry included being ordained at Boston's Second Church and being the chaplain of the Massachusetts legislature, but it all ended when he began to doubt his faith. He went to Europe and returned to Concord to become a popular lecturer, and later a philosopher and writer.  It was perhaps the influence of this famous writer and his transcendentalist friends, including Nathaniel Hawthorne, that made this house so important and historic. 


From this sign by the Old Manse:

"The Reverend William Emerson (1743 - 1776), grandfather of writer Ralph Waldo Emerson (1803 - 1882), built this house in 1769-70.  On April 19, 1775, family members watched from the house as British soldiers and local militia fought the battle that started the American Revolution.

The Old Manse then played an important role in America's literary and cultural revolutions.  Ralph Waldo Emerson (1803-1882) wrote Nature here in 1834-35, an essay that sparked the Transcendental movement.  Nathaniel Hawthorne (1804 - 64) lived here from 1842 - 45).  His collection of short stories, Mosses from an Old Manse, gave the house its nickname, a Scottish term for 'minister's house." 


Rev. William Emerson became a chaplain to the Continental Army, then died in October 1776 on his way home from Fort Ticonderoga. His widow remarried to his successor, the Rev. Ezra Ripley, and continued living at the Old Manse.  Ralph Waldo Emerson lived here with his step-grandfather in 1834 while writing Nature. 

Nathaniel Hawthorne and his new bride, Sophia Peabody, moved here in 1842, and Henry David Thoreau dug them a garden.  One famous legacy that Hawthorne and his wife left at the Old Manse was a a short passage they etched in the window of his study with her wedding ring diamond. He also wrote many of his tales here, some which were included in Mosses from an Old Manse (1846), and others published later. New Hampshire's only US president, Franklin Pierce, was a guest of the Hawthorne's while they lived at the Old Manse.  Hawthorne removed to Salem in 1845, and returned to Concord in 1852 to live at the historic house called The Wayside.  

The house was owned by the Ripley family until 1939 when it was donated to the Trustees of Reservations.  It was a National Historic Landmark in 1966.  The house is open for guided tours by the Trustees of Reservations in the summer, see the website (below) for more information. It is located adjacent to the Old North Bridge, the Minuteman Statue, and the battlefield.  There is a restroom across the path to the Old North Bridge, and if you follow across the bridge and up the hill, you will reach the US National Historic Site interpretive center with more restrooms, giftshop, and small museum. It is also within walking distance of the Concord Common and the Sleep Hollow Cemetery with Author's Ridge where Henry David Thoreau, Nathaniel Hawthorne, Ralph Waldo Emerson, William Ellery Channing, Louisa May Alcott and others are buried. 

For the truly curious:

The Old Manse, 269 Monument Street, Concord, Massachusetts

The Old Manse website:   https://thetrustees.org/place/the-old-manse/   

The US National Park Service website:  https://www.nps.gov/places/the-old-manse.htm   

My EMERSON Surname Saturday sketch, with eight generations of Emersons from Thomas Emerson the immigrant to Ipswich, Massachusetts down to my great great grandmother, Mary Katharine Emerson (1847 - 1932):  https://nutfieldgenealogy.blogspot.com/2015/01/surname-saturday-emerson-of-ipswich.html    

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To Cite/Link to this post: Heather Wilkinson Rojo, "The Old Manse in Concord, Massachusetts", Nutfield Genealogy, posted January 12, 2021, ( https://nutfieldgenealogy.blogspot.com/2021/01/the-old-manse-in-concord-massachusetts.html: accessed [access date]).

Friday, November 1, 2019

"The School of Life" for Bill West's Annual Genealogy Poetry Challenge

My grandmother reading in our living room in Holden, MA


This poem and blog post are for Bill West's eleventh annual Great Genealogy Poetry Challenge  https://westinnewengland.blogspot.com/2019/09/announcing-eleventh-annual-great.html
Bill will be posting all the submissions on Thanksgiving Day, Thursday, November 21st, 2019.  These poems should make great reading while you are waiting for your turkey in the oven!

This poem was written by my grandmother, Bertha Louise (Robert) Wilkinson, who was born 30 September 1897 in Leeds, Yorkshire, England.  She immigrated (through Ellis Island) in 1915 with her parents and brother to join her married sister in Beverly, Massachusetts.  She raised three boys in Beverly, including my father, and later in life she retired to Long Beach California.  She lived near my uncle, who had married a member of the LDS church. My grandparents also joined the LDS church upon moving to California, which might have inspired this poem? [I've included this poem with her spelling and punctuation]


The School of Life  -  by Bertha Wilkinson

This World is like a great big school
Each child his lesson, each child his rule
Just like the school there is the class
Through which each and every soul must pass.

We all begin to learn from birth
And also have our joy and mirth
Our Master, the Divine One knows
When we are drawing to a close.

Who knows but what the life each hath,
May be the continuance of a path
Some children older than the others
May help along their younger brothers.

So step by step we tread the way
Inspired by teachers of an earlier day
The truth is found in everything
So each heart and soul can sing.

Old souls, young souls, we journey on
To reach the goal that must be won
When we have reaped what we have sown
Then we shall know as we are known.

Experience, a teacher we must obey
And gather knowledge from day to day
Through fire, mud, doubt and fear,
To God at last we will be near.

So when at last we graduate
We'll conquer death and laugh at fate
Then we shall stay in Heaven with God
To guide the others through the clod.


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Heather Wilkinson Rojo, ""The School of Life" for Bill West's Annual Genealogy Poetry Challenge", Nutfield Genealogy, posted November 1, 2019, ( https://nutfieldgenealogy.blogspot.com/2019/11/the-school-of-life-for-bill-wests.html: accessed [access date]).

Tuesday, September 3, 2019

A Bundling Song

I saw an excerpt of this "Bundling Song" in the book The Not-Quite Puritans, written in 1928 by Henry W. Lawrence.  On page 30 there is an image of some of this poem with the following "Twentieth-century discretion permits the reproduction of only a small part of The Bundling Song which in the eighteenth was so instrumental in breaking up the practice." Of course, I was instantly curious and wanted to know the rest of the poem!  I found this image from the American Antiquarian Society online.  



Bundling Song:
Or a reproof to those young Country Women, who follow that reproachful practice, and to their Mothers
for upholding them therein.

Since bundling very much abounds,
In many parts in country towns,
No doubt but some will spurn my song,
And say I'd better hold my tongue;
But none I'm sure will take offense;
Or deem my song impertinence,
But only those who guilty be,
And plainly here their pictures see,
Some maidens say, if through the nation,
Bundling should quite go out of fashion,
Courtship would lose its sweets; and they
Could have no fun till wedding day.
If shant be so, they rage and storm,
And country girls in clusters swarm,
And fly and buz, like angry bees,
And vow they'll bundle when they please.
Some mothers, too, will plead their cause,
And give their daughters great applause,
And 'tell them, 'tis no sin nor shame,
For we, your mothers, did the same;
We hope the custom ne'er will alter,
But wish its enemies a halter.
Dissatisfaction great appear'd,
In several places where they've heard
Their preacher's bold, aloud disclaim
That bundling is a burning shame;
This too was cause of direful rout
And talk'd and told of, all about,
That ministers should disprove
Sparks, courting in a a bed of love,
So justified the custom more,
Than e'er was heard or known before.
The pulpit then it seems must yield,
And female valor take the field,
In places where there custom long
Increasing strength has grown so strong;
When mothers herein bear a sway,
And daughters joyfully obey.
And young men highly pleased, too,
Good Lord! What can't the devil do.
Can this vile practice ne'er be broke?
Is there no way to give a stroke,
To wound it or strike it dead.
And girls with sparks not go to bed?
Twill strike them more than preacher's tongue,
To let the world know what they've done,
And let it be in common fame,
Held up to view a noted shame.
Young miss if this your practice be,
I'll teach you now yourself to see:
You plead you're honest, modest too,
But such a plea will never do;
For how can modesty consist,
With shameful practice such as this?
I'll give your answer to the life:
"You don't undress like man and wife"
That is your plea, I'll freely own
But whose your bondsmen when alone,
That further rules you will not break,
And marriage liberties partake?
Some really do, as I suppose,
Upon design keep on some clothes,
And yet in truth I'm not afraid
For to describe a bundling maid;
She'll sometimes say when she lies down,
She can't be cumber'd with a gown,
And that the weather is so warm,
To take it off can be no harm:
The girl it seems had been at strift,
For widest bosom to her shift,
She gownless, when the bed they're in,
The spark, nought feels but naked skin,
But she is modest, also chaste,
While only bare from neck to waist,
And he of boasted freedom sings,
Of all above her apron strings,
And where such freedoms great are shar'd
And further freedoms feebly bar'd,
I leave for others to relate,
How long she'll keep her virgin state,
Another pretty lass we'll scan,
That loves to bundle with a man,
For many different ways they take,
Though modest rules they all will break,
Some clothes I'll keep on, she will say,
For that has always been my way,
For would I be quite naked found,
With spark in bed, for thousand pound,
But petticoats I've always said,
Were never made to wear in bed,
I'll take them off, keep on my gown,
And then I dare defy the town.
To charge me with immodesty
While I so ever cautious be.
The spark was pleased with his maide,
Of apprehension quick he said,
Her witty scheme was keen he swore,
Lying in gown open before.
Another maid when in the dark,
Going to bed with her dear spark,,
She'll tell him that 'this rather shocking,
To bundle in bed with shoes and stockings.
Nor scrupling but she's quite discreet,
Lying with naked legs and fee.
With petticoat so thin and short,
That she is scarce the fetter for't;
But you will say that I'm unfair,
That some who bundle take more care,
For some we may with truth suppose,
Bundle in bed with all their clothes,
But bundler's clothes are no defence,
Only horses push the fence;
A certain fact I'll now relate,
That's true indeed without dete.
A bundling couple went to bed,
With all their clothes from foot to head,
That the defence might seem complete,
Each one was wrapped in a sheet.
But O! This bundling's such a witch,
The man of her did catch the itch,
And so provoked was the wretch,
That she of him a bastard catch'd.
Ye bundling misses, don't you blush.
You hang pour heads and bid me hush,
If you wont' tell me how you feel,
I'll ask your sparks thy best can tell.
But it is custom you will say,
And ustom always bears the sway,
If I won't take my sparks to bed,
A laughing stock I shall be made;
A vulgar custom 'tis I own,
Admir'd by many a slut and clown,
But 'tis a method of proceading,
As much abhor'd by those of breeding.
You're welcome to the lines I've penn'd,
For they were written by a friend,
Who'll think himself quite well rewarded,
If this vile practice is discarded.



“A New bundling song: or A reproof to those young country women, who follow that reproachful practice, and to their mothers for upholding them therein,” Isaiah Thomas Broadside Ballads Project, accessed August 21, 2019, https://www.americanantiquarian.org/thomasballads/items/show/170 

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Heather Wilkinson Rojo, "A Bundling Song", Nutfield Genealogy, posted September 3, 2019, ( https://nutfieldgenealogy.blogspot.com/2019/09/a-bundling-song.html: accessed [access date]).

Wednesday, August 28, 2019

A Poem "At Beaver Lake"

On April 12, 1719 Rev. James MacGregor
held the first church service in Nutfield on the shores of Beaver Lake

At Beaver Lake

"...a hiding place from the winds and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land"
--Ezekiel 32:3, from the first Nutfield sermon by the Rev. James MacGregor, Beaver Lake April 12, 1719

As evening fell along the shore,
worried too much about the rent,
I think of kin, anxious and poor,
       that crossed the sea
to a new and dangerous continent.
       Follow me.

Through miles of wilderness they took
their bearings in a trackless wood.
They settled by West Running Brook,
      weary but free.
The fathers said they'd found it good.
     Come with me. 

How did those immigrants endure?
How did they make it through that year?
They, too, were fearful and unsure
     of what would be.
I thought I heard the sermon here.
    Believe in me.
                                       -- Robert Crawford
                                           Derry, New Hampshire Poet Laureate


Robert Crawford read "At Beaver Lake"
during the Founders Day celebration in April 2019
in Derry, New Hampshire


For the truly curious:

"Derry Names Its First Poet Laureate"  Derry News

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Heather Wilkinson Rojo, "A Poem "At Beaver Lake" ", Nutfield Genealogy, posted August 28, 2019, ( https://nutfieldgenealogy.blogspot.com/2019/08/a-poem-at-beaver-lake.html: accessed [access date]). 

Monday, January 7, 2019

Christmas Books from Santa 2018

Santa was very good to me this year!  Again!  My Santa has developed a very good relationship with NEHGS’s bookstore, and with several used book shops. I hope you enjoy peeking at the books under my Christmas Tree, and if you scroll down to the bottom of this post you can find links to my previous "Christmas Books from Santa" posts in previous years.



Puritan Pedigrees: The Deep Roots of the Great Migration to New England, by Robert Charles Anderson, 2018.  This is just a piece of paper, but it represents the newest book coming soon from the author of The Great Migration project.  All colonial New England genealogists have been waiting for this one, and I’ve looked forward to it ever since visiting England last year with the GSMD Historic Sites tour.  I balked at the price when I saw it in the NEHGS catalog, but Santa was very generous! 



The Illustrated Story of How Mayflower II Was Built, by Stuart A. Upham, the Builder, 2018.



The Mayflower: The Families, the Voyage, and the Founding of America, by Rebecca Fraser, 2017

These two books above remind me of a lecture I heard years ago by the author and researcher Jeremy Dupertuis Bangs, who said that there were “never enough Mayflower books”.  Isn’t it true?  There are so many books about our Pilgrim ancestors, and new ones come up all the time. I like to check them all out. The Mayflower II book was from the Plimoth Plantation bookshop (look online at https://www.plimoth.com/collections/books-media-1 )  It’s a small 64 page paperback, loaded with vintage and new photos. It’s a new edition of what the original English builder, Stuart Upham, wrote in the 1950s.  Rebecca Fraser’s book is one that I have heard mentioned at many Mayflower meetings, on social media, and from Mayflower cousins. Now I can read it for myself.




Robert Dinsmoor’s Scotch-Irish Poems, with an introduction by Frank Ferguson and Alister McReynolds, 2012

I wrote about this book six years ago, but never had the chance to have my own copy because initially it was only available in the United Kingdom!  Believe it or not.  Robert Dinsmoor (1757 – 1836) “The Rustic Bard” was the son Scots Irish immigrants to Windham, New Hampshire (part of the Nutfield grant of land).  He was quite famous in early America, and inspired other New England poets like John Greenleaf Whittier.  This is a new edition of his collected works. You can read more about Dinsmoor at my blog at these several blog posts: https://nutfieldgenealogy.blogspot.com/search?q=robert+dinsmoor   



Leonard Weeks, of Greenland, N.H., and Descendants 1639 – 1888, by Jacob Chapman, 2018 facsimile of the original book.

I just wrote up my Surname Saturday post on the WEEKS family in November 2018 ( https://nutfieldgenealogy.blogspot.com/2018/11/surname-saturday-weeks-of-greenland-new.html ) and I used a copy of this book.  Now I have my own copy for future reference, and for when I visit the WEEKS house in Greenland, New Hampshire sometime in the summer of 2019!



The Descendants of Henry Sewall 1676 – 1656 of Manchester and Coventry England & Newbury and Rowley, Massachusetts: The Family in England and the First Six Generations in North America, by Eben W. Graves, 2007

Like the WEEKS family, I just recently found I was a SEWALL descendant, too.  I plan on using this book for lots of look-ups and research this year! This is volume 1 of a two volume set. 



A Place Beyond Courage, by Elizabeth Chadwick, 2007

The author Elizabeth Chadwick has published several novels about the Knight Templar, William Marshall, who is also my ancestor.  I learned about these books from a comment someone made on my blog post about my visit to the Temple Church in London.  Although this book’s cover looks like a real “bodice ripper” romance novel, these historical fiction books are fun to read!  I can’t wait to read this one. It’s extremely interesting to find an ancestor as a main character in a series of fiction books.

You can read all about my ancestor William Marshall, the Knight Templar and my visit to see his effigy at the Temple Church in London at this link: https://nutfieldgenealogy.blogspot.com/2017/11/tombstone-tuesday-knight-templar-and.html  



A subscription renewal to The Mayflower Descendant, the journal from the Massachusetts Mayflower Society.  You can subscribe to this journal through the NEHGS bookstore.

Christmas Books 2017

Christmas Books 2016:

Christmas Books 2015:

Christmas Books 2014:


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Heather Wilkinson Rojo, "Christmas Books from Santa 2018", Nutfield Genealogy, posted January 7, 2019, ( https://nutfieldgenealogy.blogspot.com/2019/01/christmas-books-from-santa-2018.html:  accessed [access date]).

Tuesday, November 13, 2018

Tombstone Tuesday ~ James Cochran, poetic hero, buried 1795 in Derry's Forest Hill Cemetery

This tombstone was photographed at the Forest Hill Cemetery behind the First Parish Meetinghouse in East Derry, New Hampshire.  At the time of the burial, this land was in the town of Londonderry.


IN
Memory of
Mr. James Cochran
who died
Febr. ye 17th 1795,
in ye 85th year
of his age.

Reader, behold as you pass by
As you are also once was I.
As I am now, you must be
Prepare for death & follow me.

Last month I posted a poem written by Windham, New Hampshire's poet "The Rustic Bard", Robert Dinsmoor.  This poem was "Jamie Cochran: The Indian Captive" based on a true incident that took place in 1725 near the Casco Bay in the state of Maine.  The hero of this poem was a teenaged boy, Jamie Cochran, born in Northern Ireland, who survived being captured by Indians. He lived with his family near the present day Brunswick, Maine, but removed to Suncook, New Hampshire when his father left Maine, and eventually settled in the Scots Irish town of Londonderry.  

You can read this post and poem at this link (along with some genealogical information):



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Heather Wilkinson Rojo, "Tombstone Tuesday ~  James Cochran, poetic hero, buried 1795 in Derry's Forest Hill Cemetery", Nutfield Genealogy, posted November 13, 2018, ( https://nutfieldgenealogy.blogspot.com/2018/11/tombstone-tuesday-james-cochran-poetic.html: accessed [access date]). 

Friday, October 26, 2018

Jamie Cochran: The Indian Captive, A Poem by Robert Dinsmoor "The Rustic Bard"

This poem is published in honor of Bill West's Tenth Annual Genealogy Poetry Challenge:
https://westinnewengland.blogspot.com/2018/09/announcing-tenth-annual-great-genealogy.html

Although James Cochran is not my ancestor, this poem is important to me in many ways.  First of all, it honors a family story about one of Londonderry, New Hampshire's founding Scots Irish settlers.  It was also written by Robert Dinsmoor, another one of "Nutfield's" famous sons.  If you don't know about the poet Robert Dinsmoor "The Rustic Bard" please click here for more information.  He was a Scots Irish poet who wrote about life in Windham, New Hampshire, the Scots Irish families, love, and other themes with a distinctly Scots accent.  This story about Jamie Cochran was one I heard about while I was at the Scots Irish Genealogy conference at Bowdoin College this August, because it happened nearby in Brunswick, Maine.  As you know, if you are a regular follower of this blog, Nutfield is preparing to celebrate it's 300th anniversary of the settlement by Scots Irish pioneers.

Please see below the poem for more information on the history and genealogy of James Cochran.

Jamie Cochran: The Indian Captive

Give ear, my friends, and let me here relate
A tale which now appears of ancient date.
The hero of my tale is Indian Jamie,
His history I’ll give lest you should blame me.
In Ulster Province, Erin’s northern strand,
Five shiploads joined to leave that far off land.
They had their ministers to pray and preach,
These twenty families embarked in each.
Here I would note and have it understood,
Those emigrants were not Hibernian blood,
But sturdy Scotsmen true, whose fathers fled
From Argyleshire, where protestants had bled
In days of Stuart Charles and James second,
Where persecution was a virtue reckoned.
They found a shelter on the Irish shore
In Ulster, not a century before.
Four of those ships at Boston harbor landed;
The fifth, by chance, at Casco bay was stranded.
But there those stout old Scotsmen knelt and sang
Jehovah’s praise till sea and desert rang.
There they gave up, in one united prayer,
Themselves and children to th’ Almighty’s care.
In seventeen hundred eighteen, August fourth,
Our ancestors received their freedom’s birth.
Some came to Nutfield, since called Londonderry,
The other chose just where they were to tarry.
And one them was of the Cochran name,
Of so small note, who with those settlers came.
On the main land this father settled down,
This place is now called Brunswick of renown.
From Bowdoin college, a few rods is seen
The caved-n cellar where his house had been.
Where famed McKeen his pupils led,
And by his lore profound made science spread.
The Cochran’s eldest son was James,
But eight years old, which now our notice claim.
When Jamie’s blood had felt the heat
Of sixteen summers, high his pulses beat.
He then from bears could guard his father’s corn,
Armed with his gun, shot-bag, and powder horn.
The howling wolf that he was wont to hear
And catmount made music to his ear.
The sly marauding bear at dead of night
Came like a thief who likes to shun the light;
The thrifty hills he levelled with his paw,
Then stretching down, soon filled his hungry maw.
Jamie discerned the beast, as moping there,
He hobbled off to loiter in his den.
His proper course not far from Jamie led,
Whose gun was leveled at the felon’s head,
Then sprung the lock his father oft had fired;
The shot was fatal, and the thief expired.
As deeds of valor add to courage strength,
So this young hero proved it out at length.
Like that young Hebrew stripling, when he slew
A bear and lion – more courageous grew
And fearless, fought and killed Goliath too.
When stretched upon his bed of straw
He, in his dream, an awful vision saw;
A forest wild, extending far and wide,
Where beasts of all descriptions seek to hide;
And now and then upon his ear there fell
A shriek terrific and a hideous yell.
But all at once, to close the scene,
A fiend, like man of dark and ghastly mien,
Armed with a hatchet, and a knife and gun,
Ten more, armed like him, followed on the run.
Swiftly they sped their way, and passed him by,
But oh! Alas!  He heard an infant cry.
Horror now seized our youth, and in his dream
He surely thought he heard his mother scream.
Her bitter cries he could distinctly hear,
“My Jamie’s lost, my Jamie’s lost, I fear”
At this woke, for all did real seem,
And found the whole a fleeting dream.
Then to their labor all by order went,
But Jamie was on a special errand sent,
O’er hills and fens he ne’er had seen before,
With musket armed and ammunition store;
His mother placed a knapsack on his back,
With things convenient, not a cumbrous pack.
He through the marshes sought his destined creek
Of which he’d heard the Indian hunters speak.
At length he found the little rolling river,
Which, when he forded, scarcely mad him shiver,
And soon Magusit bay began to quiver.
A flock of ducks, through the thick air above,
With whistling wings, all lighted in a cove
Within a short distance, Jamie cocked his gun
And made towards his game upon the run.
His fire was true, and plainly he could tell
Some lay dead, and other wounded fell.
He left his musket on the shore,
His powder horn, shot-bag, and all his store;
With ducks and drakes his knapsack soon was filled,
No matter then , how many he had killed.
With success flushed he turned toward the shore
And lo!  He saw an armed Sagamore
Take up his gun, powder horn, and shot;
Ten Indian warriors stood there on the spot.
Our hero, now advancing near the shore,
Could recognize the ancient Sagamore,
The very phiz he’d often seen before
When hunger drove him to his father’s door.
James reverently approached him from the strand,
Bowed, called him father, offered him his hand,
And humbly as him to give back his gun.
He frowned; “Me no your father, you no be my son.”
In vain he plead, and urged his parent’s sorrow,
Said he’d go back, and come again tomorrow.
“No, me no trust you”, was the short reply,
“You no come back, you white men all will lie.
You shoot our bears, the Indians want their grease,
You shoot our ducks, and carry off our geese;
You kill our moose and deer, no heed our speeches,
Eat up the flesh and wear their skins for breeches;
You take our fish, and carry off our clams;
Indian no cross great water to catch your lambs;
You no be here again, you great pappoose,
To shoot our ducks and carry off our goose,
You be our captive now, yourself the cause,
Your life be forfeit, by our Indian laws;
We take you Canada, and there you sell,
But we no know, your scalp may do as well.”
Our hero, fixed as Indian captives are
Whom they take prisoners in a time of war,
Was placed between two warriors armed as guard,
Who both seemed proud that they his honor shared.
The old grey Sachem, tested with command,
Gave order, “March to Canada”, off hand,
But bade all “steer for the great waterfall,
For at the Wigwam there we all must call,
Who knows but there we’ll all have more English boys
To make us rich and to increase our joys.”
Now Jamie tried his masters to obey,
Nor made the least attempt to run away.
He seemed to place his life in their protection,
And by hypocrisy gained their affection.
As they grew intimate, he seemed contented;
They lived like brothers when they got acquainted.
But, faithful to their charge, kept him in sight,
And made him sleep between them every night.
Such confidence they in their prisoner put,
Hi access had to all within their hut;
To keep their guns and ammunition dry,
He careful was to set or lay them by.
And Jamie’s mind absorbed in deep reflection,
Besought his father’s God for his protection.
And then he thought on his prophetic dream,
Where, ominous, he heard his mother scream;
In desert wild, of all his friends forsaken,
He was the infant that was taken.
Like bees attracted to their wonted hive,
Straight as a line they to their hut arrive.
They gathered sticks and soon struck up a fire,
And fixed the wigwam as they did desire.
But Jamie’s mind on his escape was bent,
That to accomplish was his whole intent.
While here and there the busy Indians run,
They mind him not, till he secures each gun;
And while he did their other weapons hide
He placed a hatchet slyly by his side.
It was his part to give the fire fuel,
Nor did they think that Jamie’s heart was cruel.
What Sachem told him he remembered still,
“We take you Canada, and there you sell,
And we no know, your scalp may do as well.”
“My God,” said Jamie, “must this be my doom
Unless that I an awful act assume?
I am compelled the adage old to try,
‘To desperate cases, desperate means apply’
The hour is come, defenseless now they lie,
The blows I strike must kill them or I died.”
When rising up to give the fatal stroke,
By accident a small dry stick her broke.
And when it snapped, one of the Indians woke,
And asked him, what he wanted.  Jamie said,
“The fire wants fuel”; the stick he on it laid,
Then down he laid as if to rest the better,
The Indian thought that nothing was the matter,
And fell asleep more soundly than before,
And soon they both began to wheeze and snore.
Again he rose while they were sleeping sound,
And at one blow killed on upon the ground;
Then for the other drew a stroke far bolder,
But missed his head, and hit him on the shoulder.
The Indian then arising to his feet
In fearful rage did Jamie’s hatchet meet,
Which soon dispatched him, there he fell
Nor knew not then who hurt him nor could tell.
Our hero then soon left this dire abode
And frantic ran some mile, nor sought a road;
How far he’d gotten from the Indian hut,
He could not tell, as he was light of foot.
His mind, still frenzied, sometimes reasoned well;
He said “I die, sure as those Indians fell,
I cannot live, deprived of all subsistence,
What means have I to keep me in existence:
What have I gained, if I must die of hunger?
I must go back, I’ll think upon’t no longer.
There’s guns and hatchets, and some good provision
Placed in my knapsack, with some ammunition.”
Then back he went, as fast he could go,
And found some light, although the fire was low,
He roused it up. There the two Indians lay;
He scalped them both, and bore their spoil away.
A load for him packed up as Indians do,
And homeward then he did his course pursue.
But a small river running cross his way
Caused him to stop and make a short delay.
Then on the river’s brink he soon espied
A tall slim pine, to which he soon applied
The Indian’s hatchet to its body well,
Full soon the tree across the water fell.
With cautious hands and feet on it he crossed,
But there by chance an Indian gun he lost.
He marked the place it in the water fell,
Went back and got it, some the story tell.
But scarcely had he gotten safely o’er
He saw some Indians on the other shore.
The forest hid him from their savage sight,
And they despaired to catch him in the night.
Soon Jamie found the Androscoggin’s tide,
Which led him, safely as a faithful guide,
To George’s fort, near which his father dwelt,
And oh! What joy to see our hero felt.
But when he hailed it, this poor Scottish boy
Was taken up for an Indian false decoy.
In quest of food, he had no need to roam,
His pack supplied him to his father’s home,
Where his parents mourned as dead their favorite boy.
There they embraced him with ecstatic joy.
Gladly they saw the trophies he had won,
While he returned the knapsack and gun.
The Indian scalps proved Jamie’s victory grand,
As did Goliath’s head in David’s hand.


From Poems of Robert Dismoor “The Rustic Bard”, compiled by Leonard Allison Morrison, 1898, pages 43 – 52. 

James Cochran was born in Northern Ireland.  He is estimated have been between sixteen and eighteen years old when he was captured near Casco Bay, Maine.   He was known for the rest of his life as "Indian Jamie".  He eventually removed to New Hampshire where he lived first at Suncook with his father, and then married and lived in Londonderry.  He is buried at the Forest Hill Cemetery behind the First Parish Meetinghouse in East Derry, New Hampshire.

According to Robert Dinsmoor, there were five Cochran brothers who all had been at the siege of Londonderry in Northern Ireland.  They all came to New England.  Ninian Cochran and James Cochran came to Casco Bay together before coming to Londonderry, New Hampshire.  The other three brothers John, Nathaniel and William Cochran eventually came to New Hampshire, too.  Ninian Cochran was a surveyor, who was killed by being thrown from a horse in Suncook, New Hampshire.  Deacon John Cochran, father of "Indian Jamie" built the first saw and grist mill at Suncook.

James Cochran was the son of Deacon John Cochran and Lillie Kilgore.  He was born about 1713 in Northern Ireland, died 17 February 1795 in Londonderry, New Hampshire.  Jamie married about 1738 in Londonderry to Janet Burns, the daughter of Thomas Burns and Margaret Leslie.  She was born Northern Ireland and died 6 April 1760 in Londonderry, New Hampshire.  They had five children born in Londonderry:
1.       Lt. Joseph Cochran born 17 August 1739 m. Margaret Murray
2.       William Cochran born 28 December 1740 m. Betsy Gile
3.       John Cofran born 28 February 1743 m. Joanna Eliza Gilman
4.       Major James Cochran born 28 February 1743, m. Mary Ann McDaniel
5.       Mary Cochran born 22 January 1745


From The History of Brunswick, Topsham and Harpswell, Maine, by George Augustus Wheeler, 1878, on page 56:

“On “April 13th of that year [1725] two Indians captured a man belonging to the garrison at Maquoit, named James Cochran, about eighteen years of age.  He was on the marshes in pursuit of fowl when he was surprised by the two Indians.  He was pinioned, taken to the carrying place, put in a canoe, and carried up to the Ten-Mile Falls.  There the Indians made their arrangements for the night. A fire was made and supper prepared.  Cochran expected all this time that he would be killed when the savages met some of their companions, and determined, in consequence, to make his escape, if possible.  The second night his bonds were removed, and he was placed between the two Indians to sleep.  Each of the savages slept with his hatchet under his head and his gun by his side.  Cochran feigned sleep, while in reality he watched every movement.  As soon as he found his captors asleep he rose up.  This movement awakened one of them, who seeing their prisoner apparently suffering from cold and endeavoring to warm himself, went to sleep again.  When all was again quiet, Cochran took the hatchet from under the head of the one who had waked, and killed him instantly.  He killed the other as he was getting up.  He then scalped them both, took their guns and hatchets, and went down to the river in great haste, fearing lest he should meet their companions.  In fording a river on the way, he lost a gun and one of the scalps.  When he arrived opposite the fort, he shouted, and a boat was sent across for him.  He narrated his adventure to Captain Gyles, and some men were sent up the river, who found the bodies of the death Indians, and also their canoe, which they brought back.  He was both rewarded for his bravery, and promoted in his rank.”

Also see The Indian Wars of New England, Volume 3, by Herbert Milton Sylvester, 1910, on pages 252 -254:

“Pending these efforts to procure a cessation of the ravages of the Indians, they had begun their work of killing and burning upon opportunity.  It was on April 13, 1725, that a soldier by the name of Cockram was captured by two Indians in the neighborhood of Maquoit Bay, which Sullivan locates some twenty miles north of Cape Elizabeth.  Cockram was only eighteen.  They started off on the march, the first day making a journey of some thirty miles into the wilderness.  They bound Cockram the first night, and, building their fire, lay down to sleep.  The next morning they were again on the march, and when it came night they left him unbound.  They built their fire, and finally lay down to sleep, with Cockram between them.  When they were in deep slumber he managed to get his hand on one of their tomahawks, and, with a cool deliberation, killed his captors.  Stripping them of their scalps, he took their guns and ammunition and made his way to the garrison – bringing, however, but one scalp and one gun, having lost a gun a scalp as he was fording one of the many streams in that part of the country.
                He told his story to Captain Gyles; and so anxious was the garrison to verify it that a party were sent back over the trail with him, and they came upon the two Indians he had killed.  So creditable was the performance that the young man was given an advanced post at the garrison; but whether he received the Provincial bonus for the two scalps is not recorded.”

Click here to see a blog post about James Cochran's tombstone in Derry, New Hampshire:
https://nutfieldgenealogy.blogspot.com/2018/11/tombstone-tuesday-james-cochran-poetic.html




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Heather Wilkinson Rojo, "Jamie Cochran: The Indian Captive, A Poem by Robert Dinsmoor "The Rustic Bard", Nutfield Genealogy, posted October 26, 2018, ( https://nutfieldgenealogy.blogspot.com/2018/10/jamie-cochran-indian-captive-poem-by.html: accessed [access date]). 

Tuesday, May 1, 2018

Tombstone Tuesday ~ Clarissa (Kidder) Perley, Died 1848 With A Beautiful Epitaph

This tombstone was photographed at the East Dunbarton Cemetery, in Dunbarton, New Hampshire



CLARISSA T.
Wife of
Warren Perley 2d
DIED
Feb. 20, 1848;
AE. 22y's 8 mo.


Alas! how chang'd that lovely flow'r
Which bloom'd and cheer'd my heart
Fair fleeting comfort of an hour,
How soon we're call'd to part.
Why should I vex my heart or fast
No more she'll visit me,
My sould will mount to her at last,
And I her face shall see.



Clarissa T. Kidder was born about 1825 and died young in Dunbarton, New Hampshire, on 20 February 1848.   I don't know her parents, nor her origins.

Her husband, Warren Perley, was an early postmaster in Dunbarton, as well as a selectman. He is buried in Bradford, Massachusetts.  He was married to both Clarissa Kidder and Martha Fish. Warren Perley was the son of Charles Perley and Ruth S. Mills of Dunbarton.  

Clarissa's epitaph is a variation on an old church hymn:  "Funeral Hymn - Death of a Young Child"

Alas! how chang'd that lovely flow'r
Which bloom'd and cheer'd my heart!
Fair fleeing comfort of an hour,
How soon we're call'd to part!

And shall my bleeding heart arraing
That God, whose ways are love?
Or vainly cherish anxious pain
For her who rests above?

No!  - let me rather humbly pay
Obedience to his will,
And with my inmost spirt say,
"The Lord is righteous still."

From adverse blasts, and low'ring storms,
Her favour'd soul he bore;
And with yon bright, angelic forms,
She lives, to die no more.

Why should I vex my heart, or fast?
No more she'll visit me;
My soul will mount to her at last,
And there my child I'll see.

Prepare me, blessed Lord, to share
The bliss thy people prove;
Who round thy glorious throne appear,
And dwell in perfect love. 

This hymn can be found in The Psalms and Hymns: With the Catechism, Confession of Faith and Liturgy of the Reformed Dutch Church in North America, by the Reformed Church of America, 1829, on  pages 455 - 456.  (Can be found at Google Books online)

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Heather Wilkinson Rojo, "Tombstone Tuesday ~ Clarissa (Kidder) Perley, Died 1848 With A Beautiful Epitaph", Nutfield Genealogy, posted May 1, 2018, (  https://nutfieldgenealogy.blogspot.com/2018/05/tombstone-tuesday-clarissa-kidder.html: accessed [access date]). 

Monday, March 26, 2018

March 26 – Robert Frost’s Birthday

Although we all think of him as a New England poet, did you know that Robert Frost was born in San Francisco, California on 26 March 1874?  We also think that all New England Yankees were progressives and abolitionists, but Robert Frost's father was a Southern sympathizer during the Civil War.  His son was named after Confederate General Robert E. Lee.  Just like his life, Frost's poetry is full of layers of irony.

Frost’s roots run deep in New Hampshire. He is a descendant of Nicholas Frost who arrived in New Hampshire in 1634.  You can read more about his ancestry at my previous blog post HERE.   http://nutfieldgenealogy.blogspot.com/2009/12/robert-frost-derry-resident.html  You can also search my blog for many posts written about his homestead in Derry, New Hampshire. 




Nothing Gold Can Stay
Nature's first green is gold,
Her hardest hue to hold.
Her early leaf's a flower;
But only so an hour.
Then leaf subsides to leaf.
So Eden sank to grief,
So dawn goes down to day.
Nothing gold can stay.

                                                                                              - Robert Frost 


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Heather Wilkinson Rojo, "March 26 – Robert Frost’s Birthday", Nutfield Genealogy, posted March 26, 2018, (  https://nutfieldgenealogy.blogspot.com/2018/03/march-26-robert-frosts-birthday.html: accessed [access date]). 

Thursday, November 2, 2017

A Poem by a Pilgrim


This poem and blog post are for the “Great Genealogy Poetry Challenge” held annually by blogger Bill West.  You can read all about the challenge at this link:
Bill will be posting all the entries on Thanksgiving Day, 23 November 2017.  It should make some great reading while you are waiting for your Thanksgiving dinner!

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William Bradford (1590 - 1657) was the Pilgrim who wrote a journal of his experiences, thus ensuring that this obscure little band of settlers would become the most famous 102 people ever studied in American History.  More is known about these folks and their religion, genealogies, diet, history, society, and journey to a new settlement than any of their 17th century contemporaries, including William Shakespeare!  And a lot of what is known began when scholars began to read Bradford’s journal, and the writings of the other “Pilgrims”. 

William Bradford was a sickly child, who was orphaned and lived with relatives. He spent a good part of his childhood indoors reading books.  He learned to read the bible and other religious books as a young man, and became very spiritual.  When he was a teen aged boy he would walk 12 miles from his home in Austerfield, Yorkshire to Babworth, Nottingham to hear Rev. Richard Clyfton preach about Separatism.  Bradford became part of the Scrooby congregation under William Brewster, and went to Leiden, Holland with the Separatists who followed Rev. John Robinson.  This was the group who eventually came on the Mayflower to Plymouth, Massachusetts.  He began to write his journal during the journey, and was elected the Governor when John Carver died in 1621. Bradford spent his later years writing his memoirs.

What is lesser known is that Bradford also wrote poetry.  In his last will and testament, 9 May 1657, he wrote “In special I commend to you a little book with a black cover, wherein there is a word to Plymouth and a word to Boston and a word to New England with sundry useful verses.”  This poem below is one of those verses. The poetry he wrote in his later years was mostly about the “lost vision” of the Separatists as they slowly became absorbed into the Massachusetts Bay Colony, governed by the Puritans.

It's fascinating to learn that the Pilgrims in Plymouth liked poetry.  Stereotypes have painted them as dour, boring people. But the more I study them, the more I learn that they like literature, dancing, music, drinking beer, and other suprising things. They were like us.


A Word to New England, by William Bradford

Oh New England, thou canst not boast;
Thy former glory thou hast lost.
When Hooker, Winthrop, Cotton died,
And many precious ones beside,
Thy beauty then it did decay,
And still doth languish more away.
Love, truth, goodness, mercy and grace-
Wealth and the world have took their place.
Thy open sins none can them hide:
Fraud, drunkenness, whoredom and pride.
The great oppressors slay the poor,
But whimsy errors they kill more.
Yet some thou hast which mourn and weep,
And their garments unspotted keep;
Who seek God's honor to maintain,
That true religion may remain.
These do invite, and sweetly call,
Each to other, and say to all;
Repent, amend, and turn to God,
That we may prevent his sharp rod.
Yet time thou hast; improve it well,
That God's presence may with ye dwell.



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Heather Wilkinson Rojo, "A Poem by a Pilgrim", Nutfield Genealogy, posted November 2, 2017, ( https://nutfieldgenealogy.blogspot.com/2017/11/a-poem-by-pilgrim.html: accessed [access date]).