Thursday, November 12, 2009

Treasure Chest Thursday ~ The Mystery Chest





We had a mystery chest passed down through the generations. Four generations of our family had lived in the same house in Beverly, and the chest was in the cellar. Later we moved to central Massachusetts, and Dad used it as a tool box. Once he had a Salem antique dealer come to the basement to look at some old furniture, and the fellow ignored all the furniture, but he wanted to buy the tool box from my Dad. Of course, Dad didn’t sell it. Where would he store the hammers and screwdrivers? Dad kept it in the basement, next to the kitty litter box. It was old and scratched and abused.

Years later I toured the Jonathan Corwin House on Essex Street in Salem. It is popularly known as the “Witch House” even though the only witch related event that took place there was that Corwin was one of the Judges in the witch trials of 1692. There was a slant topped bible box in the parlor of the Corwin House that looked just like my Dad’s box.

I called Dad and started asking questions. He didn’t know where his old chest came from, but it was from his father’s side of the family. The Wilkinsons lived in Salem and Beverly, Massachusetts for many generations, and on this side of the family there were also many ministers, going all the way back to Reverend Samuel Skelton, the first minister in Salem. I looked on line, and found many images of bible boxes and valuables boxes from the 1600’s and 1700’s, and some looked like Dad’s “tool box.”

Bible boxes were used to keep the most valuable items of the house safe, and of course the family bible was always one of the most precious items in a New England Puritan’s possession. The slant top let it also be used as a desk top. Some bible boxes had legs, and most sat on top of other tables. Some were plain, dark painted wood, without decorations like Dad’s, some were very fancy, like one I saw at FDR’s library in Hyde Park, made in Holland in the 1600s and decorated with carvings.

Bible boxes defined according to Wikipedia: “In Colonial America this container was produced locally in a great variety of styles and finishes, by amateurs and professionals. Just about anybody who could afford nails, a few planks of wood and a hammer could improvise a bible box.” That describes Dad’s box, for it was simply made, without dovetails or fancy woodworking techniques. Wikipedia also states that the term “Bible box” is often used for just a portable desk. They also served as portable lecterns.

Not many people in the family were students or very educated people, except for the ministers in the family. The last minister in the family was Rev. Ingraham Ebenezer Bill, who never even attended high school or college. I suppose the slant topped box could have made a great pulpit in a pinch, but I could see it more for being used as a desk or for storage.

When Dad passed away, and Mom moved out of the old house, I was given the box. I still don’t know who made it, or who used it. I don’t know its real purpose. We’ve started to call it “The Coffin” because of its size and shape. It lives in our basement down next to our cat’s litter box, but we no longer store tools inside. It sits empty- waiting for me to discover its origins. Maybe we’ll find a local taping of “Antiques Road Show” and bring it out for an appraisal?



The bible box from the Jabez Howland House, Plymouth, Massachusetts


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See my blog post from September 15, 2009 for a story about Rev. I. E. Bill


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To Cite/Link to this blog post:  Heather Wilkinson Rojo, "Treasure Chest Thursday ~ The Mystery Chest", Nutfield Genealogy, posted November 12, 2009, ( https://nutfieldgenealogy.blogspot.com/2009/11/treasure-chest-thursday-mystery-chest.html: accessed [access date]).

Tuesday, November 10, 2009

How to find your American Veteran Ancestors (A. Frank Hitchings)


Abijah Franklin Hitchings, Civil War, Co. I, 8th Reg. Mass. Vol. Inf.


Veterans Day 2009

The further your family tree goes back in time, the more chances you have of finding an ancestor, sibling, or distant cousin who served as a soldier or sailor. My first advice is to continue collecting oral histories, and asking all your older relatives about anyone they might have known who served in the military. Use those oral histories to build your family tree, and to investigate the possibilities of proving that those named relatives were veterans.

A great resource is www.ancestry.com for finding veterans. Almost every year Ancestry offers a free pass to their records on Veteran’s Day weekend. If not, your local library might have a free subscription to Ancestry. Use their search options to find your male ancestors, or, as in my case, I tried a wider search such as just the surname “Wilkinson” in “New Hampshire” to see what results came up. Often the results are just names in indexes, and you will need to take the name, military branch, service unit, and other details to the National Archives or other sources to find the actual information.

This was the case of my ancestor Abijah Franklin Hitchings. When I put his name into the Ancestry search, I found his name listed under the Civil War. He was listed in several fields, “Civil War Pension Index”, “Mass. Soldiers, Sailors and Marines in the Civil War”, “History of the “Salem Light Infantry”, etc. When I clicked on his name under the pension index, all that came up was a scanned image of the index card held in the National Archives, listing his name, state, unit of service, and some application and certificate numbers. It was not very useful information to me at first, but when I wrote to the National Archives in Washington, D.C. they were able to send me a large folder which included all his service records, his pension records, his widow’s pension records, and his medical records. It was over 100 pages of information on him, his wife, children, birth date, and even named neighbors who witnessed his signature.

Abijah Franklin Hitchings served twice in the Civil War. First he served in “Company I” of the 8th Regiment of the Massachusetts Volunteer Infantry, called the “Minute Men.” This was the group of men who sailed to Annapolis and took the ship “Constitution” (Old Ironsides) safely to New York harbor, out of reach of the confederates. The second time he enlisted in “Company H” of the 19th Massachusetts Volunteer Infantry, and was wounded in the Battle of Fredericksburg. Apparently his leg injury was severe, but he wouldn’t let them “take” his leg. The ensuing injuries and illnesses from this injury plagued him for the rest of his life, and he left a long medical record and pension records.

About ten years ago we took a family vacation to Williamsburg, Virginia, and stopped by the Fredericksburg Battlefield to see where great, great grandfather Hitchings was injured. I made some specific inquiries at the ranger station of the National Battlefield office, and the young woman there broke into a big smile at my questions. She came out from behind the desk with a large book and a map, and after finding the name Hitchings and his regiment, she told us the whole story of the skirmishes at the Sunken Road, and the Salem, Massachusetts men involved in the battle. She told us where to look for the exact little mound of earth where the men hid from the gunfire, and how they escaped death. When we went out to the Sunken Road, we were able to find the exact spot where Abijah Franklin Hitchings was shot (more or less). We took photos and ran back to thank our National Park Ranger, and promised to send her a copy of the photo of A. F. Hitchings in uniform.

It pays to ask questions! And it pays to continue looking for information. After knowing that Abijah Franklin Hitchings was a veteran, I wrote to the superintendant of the cemetery where he was buried, and she was able to photocopy the 1910 obituaries for me from her files. It was easy to find his gravestone in the cemetery, (just look for the flags around Memorial Day!) As a civil war widow with a pension, his wife, Hannah Eliza Lewis, had her own pension records included in with the veteran’s records. Among these records on Hannah, was a letter written by my great grandfather, Arthur Treadwell Hitchings, asking for an increase in her pension to cover her care at Danvers State Asylum, where she died in 1921.

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Obituaries (filed by the Harmony Grove Cemetery)

May 20, 1910

A. F. HITCHINGS DIED LAST NIGHT

Was Deputy Collector of the Port of Beverly and Salem for Many Years

WAS AN ANITQUARIAN

A. Frank Hitchings, deputy collector of customs for the district of Salem and Beverly, died at his home, 8 Bentley Street, last night. He was born in Salem, was the son of the late Abijah and Eliza (Treadwell) Hitchings, and was in his 69th year. He was educated in the Salem public schools, and afterwards worked at shoe making. He was one of the original minute men, enlisting as a boy of 19 years, in the old Salem Zouaves. Company J, Eighth regiment, M.V.M., Capt. Arthur F. Devereaux, and serving until discharged August 1, 1861. He re-enlisted as a sergeant in Company H., 19th Massachusetts regiment, and was discharged July 25, 1863 on account of wounds received at the battle of Fredericksburg. He joined Post 34, G.A.R., May 17, 1869.

Nov. 19, 1873 Mr. Hitchings was appointed an inspector in the Salem Custom house and assigned to duty as clerk. June 3, 1881, he was promoted to deputy collector, succeeding Col. J. Frank Dalton, who resigned May 7, 1881, to become postmaster of Salem. Mr. Hitchings has held the position of deputy collector ever since. He was a fine penman, very careful and methodical in everything that he did, and was a valuable government official. In connection with Stephen W. Phillips he prepared for publication by the Essex Institute the official register of all Salem vessels of which any record could be found in the Salem Custom house, a work which is extremely valuable today. He was a member of the Essex Institute. He possessed a fund of valuable information of Salem's early history, gleaned from his long service in the custom house.

Mr. Hitchings leaves a widow, a son, a daughter, and grandchildren.

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Obituary from an unknown newspaper in Salem, Massachusetts
May 23, 1910

A. Frank Hitchings

The funeral of Deputy Collector of Customs A. Frank Hitchings was held at his late home, 8 Bentley Street, yesterday afternoon. Rev. Charles H. Puffer, D. D., and Rev. Alfred Manchester officiated, and there was a very large attendance, including comrades of Post 34, G.A.R., the old Salem Zouaves, Collector of Customs David M. Little, and past and present Custom house officials, and many prominent citizens. The G. A. R. service was conducted by Commander J. Frank Dalton, Chaplain William I. Arvedson, S.V.C. Eben S. Perkins, O.D.,John C. Grover, Adjutant Everett E. Austin and Patriotic Instructor Charles H. Frye of Post 34.

The honorary pallbearers were Hon. David M. Little, William J. Sullivan, Daniel F. Connolly and I.P. Hanscomb of the Custom house force, and the active bearers were Capt. John R. Lakeman, Charles P. Luscomb, Joseph A. Perkins, and Henry Symonds of the Salem Zouaves and all members of Post 34. The floral tributes were profuse and beautiful. Burial was at Harmony Grove cemetery.

Mr. Hitchings was born in Salem, the son of Abijah and Eliza (Treadwell) Hitchings, and was in his 69th year. He was educated in the Salem public schools, graduating from the High school. He afterwards learned the sailmaker's trade, and was an apprentice when the Civil war broke out, when he enlisted as private in the old Salem Zouaves, Company J., Eighth Massachusetts regiment, Capt. Charles U. Devereaux, and Col. Edward H. Hincks, October 25, 1861, and served until discharged on account of disability from wounds July 25, 1863.

Passed through all the trials and hardships of the Fighting 19th, he took part in all the battles of the Peninsula campaign, some of them particularly severe, notably Antietam and Fredricksburg. Wounded on the third day of the battle Fredricksburg by a gun shot in the left leg, he was carried to a church in Fredricksburg where the bullet was extracted, and from there to the hospital camp across the river, and soon after to the Finley hospital in Washington. He remained six weeks, and then came home on a 60-day furlough, dated Jan. 23, 1863.

Mr. Hitchings was never able to return to his regiment, and was discharged, as before stated. He went to the Massachusetts General hospital the following December, and a portion of the bone was removed from his leg. He came home to Salem, Jan. 18, 1864, and for a long time was obliged to go on crutches. Obtaining employment in the United States navy yard, Boston, he continued to work there until he received the appointment of inspector of customs for the district of Salem and Beverly, Nov. 19, 1873, he being detailed for clerk duty June 3, 1881, he was promoted to deputy collector, succeeding Col. J. Frank Dalton, who was appointed postmaster of Salem, May 7, 1881. Mr. Hitchings held the latter position up to the time of his death.

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Family Tree Information:

Gen. 1. Daniel Hitchings, born about 1597 in England, son of Gyles Hitchins and Mary Trotman. He was the first Hitchings in New England.

Gen. 2. Daniel Hitchings, born 1632 in England, died 15 April 1731 in Lynn, Massachusetts; married 10 September 1694 in Lynn to Eleanor Unknown. Daniel held land at Rumney Marsh on the Saugus River at the west end of Iron Works Pond, bought from the Indians James Quonopihik and David Kunkshamooshaw.

Gen. 3. Daniel Hitchings, born about 1660 in Lynn, died 15 January 1734/5 in Lynn; married 19 October 1708 in Lynn to Susannah Townsend, daughter of Thomas Townsend and Mary Davis, born 5 November 1672 in Boston, died 12 May 1737 in Lynn.

Gen. 4. Daniel Hitchings, born 19 Oct 1709 in Lynn, died 25 April 1760 in Lynn; married June 1735 in Lynn to Hannah Ingalls, daughter of Nathaniel Ingalls and Anne Collins, born about 1713, died after 1797.

Gen. 5. Abijah Hitchings, born 18 January 1752/3 in Lynn, died 27 March 1826 in Salem; married 24 June 1775 in Lynn, daughter of Benjamin Gardner, died 23 May 1807 in Salem.

Gen. 6. Abijah Hitchings, born about 1775; married 21 December 1795 in Salem to Mary Cloutman, daughter of Joseph Cloutman and Hannah Becket, died 28 November 1853 in Salem.

Gen. 7 . Abijah Hitchings, born 18 January 1809, Salem, died 18 January 1864 in Salem; married 4 December 1836 in Salem to Eliza Ann Treadwell, daughter of Jabez Treadwell and Betsey Jillings Homan, born 27 August 1812 in Salem, died 31 January 1896 in Salem.

Gen. 8. Abijah Franklin Hitchings, born 28 October 1841 in Salem died 19 May 1910 in Salem; married 22 September 1864 to Hannah Eliza Lewis, daughter of Captain Thomas Russell Lewis and Hannah Phillips, born about 1844 in Salem, died 15 February 1921 at Danvers State Hospital. Civil War Veteran.

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To Cite/Link to this blog post: Heather Wilkinson Rojo, "How to find your American Veteran Ancestors (A. Frank Hitchings)", Nutfield Genealogy, posted November 10, 2009, ( https://nutfieldgenealogy.blogspot.com/2009/11/how-to-find-your-american-veteran.htm: accessed [access date]). 

Monday, November 9, 2009

Astronaut Alan Shepard, of Derry, New Hampshire


Astronaut Alan Shepard, of Derry, New Hampshire

The first American in space was born in Derry, New Hampshire in 1923. Alan Bartlett Shepard grew up on the family farm, which is now just a house on East Derry Road. He ran errands at Grenier Field (now Manchester Airport) when he was still just a Pinkerton high school student. The Shepard family attended the First Parish Church in East Derry, and his father was the organist. He graduated from the Naval Academy at Annapolis and served during the end of World War II.

Because he loved airplanes, and couldn’t wait to receive his pilot’s license, he attended a civilian flying school while attending naval flight training. In 1950 he attended the U.S. Test Pilot program, and eventually became an instructor. By 1959, when NASA was created, he was invited to apply for the astronaut program, and was chosen as one of the seven men for the Mercury Project. From these seven, Alan Shepard was chosen to be the first man in space. The Russian Yuri Gagarin’s flight in space took place a few weeks before the Mercury launch, so Shepard became the first American in space on May 5, 1961. On his return to earth Shepard was given tickertape parades in New York, Washington and Los Angeles.

And Derry honored Shepard, too. In June 1962 Shepard returned to Derry for a parade and celebration. 100,000 people welcomed the first astronaut. Businesses ran sales and displayed rockets in the windows. The entire town was decorated in red, white and blue bunting. Shepard was quoted in the Nashua Telegraph with saying “the economic position of Derry is not good, but its perseverance and determination has helped me in my role.”

The Pinkerton Academy teams are still called “The Astros” and there is a building on campus named for Alan Shepard. The section of Interstate Route 93 that passes Derry and Londonderry is still called “The Alan Shepard Highway”, and there is still a sign to remind you of this when you go north on Exit 4. If you are of a certain age you will remember that at exit 4, near the Londonderry/ Derry line, there used to be a motel with a giant wooden rocket, and a sign for the “Space Town Motel,” approximately where the entrance to the Cracker Barrel restaurant now stands. There is still a “Spacetown Auto Body” on Broadway.

Shepard also commanded the Apollo 14 flight on January 31, 1971. He was most famous for posing on the moon with his golf club, swinging at two golf balls he smuggled aboard. He served for NASA until 1974, ran a private business for several years, and died of leukemia in 1998. His wife died only five weeks later. They were both cremated, and their ashes scatted at sea near Pebble Beach, California, but there is a gravestone for Commander Alan Shepard and his wife, Louise Brewer Shepard, at the Forest Hill Cemetery in East Derry, marked “Love is Eternal.”

Family Tree Information:

(Rear Admiral Alan Bartlett Shepard, Jr. is descended of several Colonial New Hampshire Families: Emerson, Eaton, Bartlett, etc. and also Mayflower Passenger Richard Warren)

His Mayflower lineage:

Generation 1. Richard Warren (Mayflower Passenger) m. Elizabeth Walker
Generation 2. Nathaniel Warren m. Sarah Walker
Generation 3. Mercy Warren m. Lt. Jonathan Delano
Generation 4. Jonathan Delano m. Amey Hatch
Generation 5. Silvanus Delano m. Elizabeth Abbot Peck
Generation 6. Anna Delano m. Abner R. Johnson
Generation 7. Abner R. Johnson m. Mary Quimby
Generation 8. Rosina E. Johnson m. William H. Shepard
Generation 9. Frederick Johnson Shepard m. Annie Elizabeth Bartlett
Generation 10. Alan Bartlett Shepard m. Pauline Renza Emerson
Generation 11. Alan Bartlett Shepard, Jr.


The Shepard Lineage:

Generation 1. John Shepard, born in Yorkshire, England; married Eleanor Glass of Scotland. They came to America in 1690.

Generation 2. John Shepard born about 1700, died in 1765 in Canterbury, New Hampshire; married Eleanor Ellison.

Generation 3. Jacob Shepard, born about 1751 in Canterbury, New Hampshire, died 13 August 1830 in Holderness, New Hampshire; married in 1774 to Jane Blair of Londonderry.

Generation 4. William Blair Shepard, born 29 July 1779, Holderness, New Hampshire, died 31 January 1867 in Londonderry, New Hampshire; married to Lucy Hart Beck, born 15 January 1782, died on 7 February 1862 in Londonderry, New Hampshire

Generation 5. William Henry Shepard, born 18 May 1816, Holderness, New Hampshire, died 10 April 1893 in Derry, New Hampshire; married to Rosina E. Johnson, born 31 December 1817 in Springfield, New Hampshire, died 29 March 1886 in Derry.

Generation 6. Frederick Johnson Shepard, born 16 August 1851, Framingham, Massachusetts, died 13 April 1931, Derry, New Hampshire; married to Annie Elizabeth Bartlett, born 18 February 1861 in Nottingham, New Hampshire, died 4 December 1944 in Boston, Massachusetts

Generation 7. Alan Bartlett Shepard, born 9 September 1891, Derry, New Hampshire; married 30 June 1921 in Derry to Pauline Renza Emerson, born 5 September 1900 in Mobile, Alabama.

Generation 8. Alan Bartlett Shepard, Jr., born 18 November 1923, Derry, New Hampshire, died on 21 July 1998 in Monterey, California; married to Louise Brewer, died on 25 August 1998.

Children:

1. Laura, born 1947
2. Juliana, born 1951
3. Alice, born 1951 (not twins, but a niece of Louise’s, raised as their own daughter)

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For the truly curious:

Another blog post about the Shepard family plot at the Forest Hills Cemetery in Derry, New Hampshire:

“Spacetown, USA Parade Welcomed Home Alan Shepard”, Nashua Telegraph, published Monday, July 23, 2007

“Nutfield Rambles” by Richard Holmes, Peter E. Randall Publisher, 2007


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To Cite/Link to this blog post:  Heather Wilkinson Rojo, "Astronaut Alan Shepard, of Derry, New Hampshire", Nutfield Genealogy, posted November 9, 2009, ( https://nutfieldgenealogy.blogspot.com/2009/11/astronaut-alan-shepard-of-derry-new.html: accessed [access date]) 

Friday, November 6, 2009

Ballad of Cassandra Southwick


“Ballad of Cassandra Southwick”
Great American Local Poem Genealogy Challenge

There are lots of interesting characters in New England, like Cassandra, and many have had their stories made into poems. Longfellow tangled the story of another ancestor, Myles Standish, in his famous courtship poem, and the story of Paul Revere was one of his most famous, and most inaccurate, poems. In this poem, John Greenleaf Whittier got the story more or less correct, but he names the heroine after her mother instead of using her own name, “Provided.” This could possibly be because of Cassandra’s exotic sounding name, so different from all the other Salem Sarahs, Patiences, and Rebeccas. I’ve long enjoyed this poem because of its imagery, but also because of its historical mistakes.

Cassandra Southwick was a Quaker, and she, her husband Lawrence and a son, Josiah, were imprisoned for their religious beliefs in 1658. Two of their children, Provided and Daniel, were sentenced to be sold as slaves in Barbados in 1659 for the unpaid fines of their parents. Instead, the entire family went into refuge at Shelter Island together, where the parents died of exposure in 1660. The true story is certainly tragic, and worthy of an epic poem.

In the poem, Whittier names the little girl “Cassandra” (her mother’s name) and provides the dramatic story of the sea captains refusing to carry the little Quaker maiden into hard slavery. This part of the story has never been proven true, but it makes heroes out of New England’s gruff sea captains. There were plenty of sea captains in the family tree, and these men remain unnamed in the poem, but still worthy of becoming champions. The intolerance of the Puritan magistrates was not just a literary device, Whittier himself was a Quaker and he was very aware of his ancestors’ persecution.

The Southwick Family:

Lawrence Southwick, born 1594 in Tetnal, Staffordshire, England, died 10 May 1660 at Shelter Island, New York; married 25 January 1623 at Kingswinford, Staffordshire, England to Cassandra Burnell, daughter of Humphrey Burnell, born about 1596 in Lancashire, England and died 1660 at Shelter Island.

Children:

1. John, born 6 March 1624/5 in Kingswinford, England, died 25 Oct. 1672; married first Sarah Tidd, married second Hannah Flint, married third Sarah Burnett. John and Hannah are my ancestors, through his son John Southwick who married Hannah Follet.

2. Mary Southwick, born 1630; married first Henry Trask, married second William Nichols

3. Josiah Southwick, born 1632; married in 1658 to Mary Boyce, daughter of Joseph Boyce

4. Provided, born 1635, died 1640

5. Daniel Southwick, born 1637; married Esther Boyce

6. Provided Southwick, born 6 December 1641 in Salem, died 4 December 1727 in Salem; married 30 December 1662, Salem, to Samuel Gaskill, son of Edward Gaskill, born 7 June 1639 in Salem, died 6 October 1720 in Salem. She is the protagonist of the poem.

7. Deborah Southwick, born 1634

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The Ballad of Cassandra Southwick

by John Greenleaf Whittier

To the God of all sure mercies let my blessing rise to-day,
From the scoffer and the cruel He hath plucked the spoil away;
Yea, He who cooled the furnace around the faithful three,
And tamed the Chaldean lions, hath set His handmaid free!

Last night I saw the sunset melt through my prison bars,
Last night across my damp earth-floor fell the pale gleam of stars;
In the coldness and the darkness all through the long night-time,
My grated casement whitened with autumn's early rime.

Alone, in that dark sorrow, hour after hour crept by;
Star after star looked palely in and sank adown the sky;
No sound amid night's stillness, save that which seemed to be
The dull and heavy beating of the pulses of the sea;

All night I sat unsleeping, for I knew that on the morrow
The ruler and the cruel priest would mock me in my sorrow,
Dragged to their place of market, and bargained for and sold,
Like a lamb before the shambles, like a heifer from the fold!

Oh, the weakness of the flesh was there,--the shrinking and the shame;
And the low voice of the Tempter like whispers to me came:
Why sit'st thou thus forlornly,' the wicked murmur said,
Damp walls they bower of beauty, cold earth they maiden bed?

Where be the smiling faces, and voices soft and sweet,
Seen in thy father's dwelling, heard in the pleasant street?
Where be the youths who glances, the summer Sabbath through,
Turned tenderly and timidly unto thy father's pew?

Why sit'st thou here, Cassandra?--Bethink thee with what mirth
Thy happy schoolmates gather around the warm, bright hearth;
How the crimson shadows tremble on foreheads white and fair,
On eyes of merry girlhood, half hid in golden hair.

Not for thee the hearth-fire brightens,
not for thee kind words arespoken,
Not for thee the nuts of Wenham woods by laughing boys are broken;
No first-fruits of the orchard within thy lap are laid,
For thee no flowers of autumn the youthful hunters braid.

O weak, deluded maiden!--by crazy fancies led,
With wild and raving railers an evil path to tread;
To leave a wholesome worship, and teaching pure and sound,
And mate with maniac women, loose-haired and sackcloth bound,--

'Mad scoffers of the priesthood, who mock at things divine,
Who rail against the pulpit, and holy bread and wine;
Sore from their cart-tail scourgings, and from the pillory lame,
Rejoicing in their wretchedness, and glorying in their shame.

And what a fate awaits thee!--a sadly toiling slave,
Dragging the slowly lengthening chain of bondage to the grave!
Think of they woman's nature, subdued in hopeless thrall,
The easy prey of any, the scoff and scorn of all!'

Oh, ever as the Tempter spoke, and feeble Nature's fears
Wrung drop by drop the scalding flow of unavailing tears,
I wrestled down the evil thoughts, and strove in silent prayer,
To feel, O Helper of the weak! that Thou indeed were there!

I thought of Paul and Silas, within Philippi's cell,
And how from Peter's sleeping limbs the prison shackles fell,
Till I seemed to hear the trailing of an angel's robe of white,
And to feel a blessed presence invisible to sight.

Bless the Lord for all his mercies!--for the peace and love I felt,
Like dew of Hermon's holy hill, upon my spirit melt;
When 'Get behind me, Satan!' was the language of my heart,
And I felt the Evil Tempter with all his doubts depart.

Slow broke the gray cold morning; again the sunshine fell,
Flecked with the shade of bar and grate within my lonely cell;
The hoar-frost melted on the wall, and upward from the street
Came careless laugh and idle word, and tread of passing feet.

At length the heavy bolts fell back, my door was open cast,
And slowly at the sheriff's side, up the long street I passed;
I heard the murmur round me, and felt, but dared not see,
How, from every door and window, the people gazed on me.

And doubt and fear fell on me, shame burned upon my cheek,
Swam earth and sky around me, my trembling limbs grew weak:
'O Lord! support they handmaid; and from her soul cast out
The fear of man, which brings a snare, the weakness and the doubt.'

Then the dreary shadows scattered, like a cloud in morning's breeze,
And a low deep voice within me seemed whispering words like these:
Though thy earth be as the iron, and thy heaven a brazen wall,
Trust still His loving-kindness whose power is over all.'

We paused at length, where at my feet the sunlit waters broke
On glaring reach of shining beach, and shining wall of rock;
The merchant-ships lay idly there, in hard clear lines on high,
Tracing with rope and slender spar their network on the sky.

And there were ancient citizens, cloak-wrapped and grave and cold,
And grim and stout sea-captains with faces bronzed and old,
And on his horse, with Rawson, his cruel clerk at hand,
Sat dark and haughty Endicott, the ruler of the land.

And poisoning with his evil words the ruler's ready ear,
The priest leaned o'er his saddle, with laugh and scoff and jeer;
It stirred my soul, and from my lips the seal of silence broke,
As if through woman's weakness a warning spirit spoke.

I cried, 'The Lord rebuke thee, thou smiter of the meek,
Thou robber of the righteous, thou trampler of the weak!
Go light the dark, cold hearth-stones,--go turn the prison lock
Of the poor hearts thou hast hunted, thou wolf amid the flock!'

Dark lowered the brows of Endicott, and with a deeper red
O'er Rawson's wine-empurpled cheek the flush of anger spread;
Good people,' quoth the white-lipped priest, 'heed not her words so
wild,
Her Master speaks within her,--the Devil owns his child!'

But gray heads shook, and young brows knit, the while the sheriff read
That law the wicked rulers against the poor have made,
Who to their house of Rimmon and idol priesthood bring
No bended knee of worship, nor gainful offering.

Then to the stout sea-captains the sheriff turning said,--
'Which of ye, worthy seamen, will take this Quaker maid?
In the Isle of fair Barbadoes, or on Virginia's shore,
You may hold her at a higher price than Indian girl or Moor.'

Grim and silent stood the captains; and when again he cried,
Speak out, my worth seamen!'--no voice, no sign replied;
But I felt a hard hand press my own, and kind words met my ear,--
God bless thee, and preserve thee, my gentle girl and dear!'

A weight seemed lifted from my heart, a pitying friend was nigh,--
I felt it in his hard, rough hand, and saw it in his eye;
And when again the sheriff spoke, that voice, so kind to me,
Growled back its stormy answer like the roaring of the sea,--

Pile my ship with bars of silver, pack with coins of Spanish gold,
From keel-piece up to deck-plank, the roomage of her hold,
By the living God who made me!--I would sooner in your bay
Sink ship and crew and cargo, than bear this child away!'

Well answered, worthy captain, shame on their cruel laws!'
Ran through the crowd in murmurs loud the people's just applause.
'Like the herdsman of Tekoa, in Israel of old,
Shall we see the poor and righteous again for silver sold?'

I looked on haughty Endicott; with weapon half-way drawn,
Swept round the throng his lion glare of bitter hate and scorn;
Fiercely he drew his bridle-rein, and turned in silence back,
And sneering priest and baffled clerk rode murmuring in his track.

Hard after them the sheriff looked, in bitterness of soul;
Thrice smote his staff upon the ground, and crushed his parchment roll.
'Good friends,' he said, 'since both have fled, the ruler and the
priest,
Judge ye, if from their further work I be not well released.'

Loud was the cheer which, full and clear, swept round the silent bay,
As, with kind words and kinder looks, he bade me go my way;
For He who turns the courses of the streamlet of the glen,
And the river of great waters, had turned the hearts of men.

Oh, at that hour the very earth seemed changed beneath my eye,
A holier wonder round me rose the blue walls of the sky,
A lovelier light on rock and hill and stream and woodland lay,
And softer lapsed on sunnier sands the waters of the bay.

Thanksgiving to the Lord of life! to Him all praises be,
Who from the hands of evil men hath set his handmaid free;
All praise to Him before whose power the mighty are afraid,
Who takes the crafty in the snare which for the poor is laid!

Sin, O my soul, rejoicingly, on evening's twilight calm
Uplift the loud thanksgiving, pour forth the grateful psalm;
Let all dear hearts with me rejoice, as did the saints of old,
When of the Lord's good angel the rescued Peter told.

And weep and howl, ye evil priests and mighty men of wrong,
The Lord shall smite the proud, and lay His hand upon the strong.
Woe to the wicked rulers in His avenging hour!
Woe to the wolves who seek the flocks to raven and devour!

But let the humble ones arise, the poor in heart be glad,
And let the mourning ones again with robes of praise be clad.
For He who cooled the furnace, and smoothed the stormy wave,
And tamed the Chaldean lions, is mighty still to save!

Sources:

Genealogy of the Descendants of Lawrence and Cassandra Southwick of Salem, Massachusetts,  by James Moore Caller and Maria A. Ober, Salem, Massachusetts: J. H. Choate & Co. Printers, 1881

Salem, Massachusetts Vital Records

The Literary Emporium,  New York: J. K. Wellman, 1845, Volume II, pages 65 – 68

Genealogy of the Descendants of Lawrence and Cassandra Southwick of Salem, Massachusetts,  by James M. Caller and M. A. Ober, Salem, Massachusetts: J. H. Choate & Co., Printers, 1881

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Copyright 2009, Heather Wilkinson Rojo

Thursday, November 5, 2009

Google Your Way to a Quilt


Google your way to a Quilt

Sometimes after I’ve tried the library, the archives, ancestry.com and NEHGS- I next resort to finding genealogy information by just Googling names to see what comes up. Now, with the addition of Google Books, I’m often surprised at what happens. And sometimes names that didn’t draw any hits six months ago suddenly have interesting results. This is what happened to me last week.

My Munroe lineage was one of the first lines I ever worked on, and it was easy to do when I found the book “The History and Genealogy of the Lexington, Massachusetts Munroes” by Richard S. Munroe. I was only sixteen years old when I started researching my own genealogy, with a night school class under my belt and the American Antiquarian Society within bicycle riding distance of my house in Holden, Massachusetts. I used this book to fill out the obligatory family tree chart, but for thirty years I’ve been filling in the missing stories.

The name I was interested in researching was Luther Simonds Munroe. His father had fought in the American Revolution, and his great, great grandfather had been a prisoner of war under Cromwell in Puritan England, and he had been sentenced to indentured servitude in New England. There were plenty of interesting Munroes, and fascinating stories, but Luther Simonds Munroe had a big blank next to his name in the book. I knew the basics: he died of diabetes at age 46 in 1851; he was listed as a church sexton on his death record; His children were in the Danvers and Salem vital records. Period.

There are three Luther Simonds Munroes in the Massachusetts Vital Records: 1). The sexton Luther Simonds Munroe, 2.) his son, Luther Simonds Munroe, Jr. and 3.) a nephew with the same name. I couldn’t find anything interesting about any of these Luthers. Suddenly, when Googling the name, there were several hits, and all pointed to an exhibit at the Lowell Quilt Museum in 2008. Imagine that, just down the road from here in Londonderry, New Hampshire!

The Massachusetts Quilt Documentation Project was established in 1994, and over time is has recorded 6,000 pre-1950 quilts from this state. A book, “Massachusetts Quilts: Our Common Wealth” edited by Lynne Z. Bassett and others documents the stories of 112 of the most historic quilts, with beautiful photography and detailed histories. One of these featured quilts was sewn by Emily (Wiley) Munroe, the wife of the nephew named Luther Simonds Munroe of Lynnfield, Massachusetts.

Emily Munroe’s quilt was sewn sometime in the civil war era. It is made of 54 woolen blocks from the simple farming clothing of the family. Each block shows country designs of flowers, trees, horses and a central block with a house scene, complete with a dog and horse. The colors are mostly earth tones, brightened up with touches of red wood cloth. Emily passed the quilt down in her own family, and through descendants, until it was ultimately donated to the Lowell Quilt Museum. It is a simple, yet elegant design, and somehow it made its way into the commemorative book. The book contained the story of Emily, her family, the quilt’s provenance and how it was donated.

Well, I was so excited to find this on Google; I immediately emailed the curator at the Quilt Museum. Connie Colom Barlow, the executive Director emailed me back and explained that the exhibit was over, and the quilt was put into permanent storage in the collections area. However, we were welcome to contact the curatorial assistant to find a mutually agreeable time for an appointment to see the quilt up close and personal!

Right now, the plan is for all the cousins, aunties, daughters and me to get together for a family field trip to see the “Munroe Quilt.” We are still in the middle of emailing a flurry of messages back and forth, from Maine to Rhode Island, to find a time. After our quilt field trip, I’ll blog another story, and include some more photos of our generation with the quilt. Stay tuned!
Meanwhile, I’m still searching for more about Luther Simonds Munroe, 1805 – 1851, Danvers.

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The Munroe family Tree:

Gen. 1: William Munroe, born about 1625 in Scotland, died on 27 January 1717/18 in Lexington; married about 1665 to Martha George, daughter of John George and Elizabeth, born about 1636 in Charlestown, Massachusetts, died about 1672 in Lexington. William was married three times and had a total of fourteen children.

Gen 2: George Munroe, born about 1672 in Lexington, died on 17 January 1746/7 in Lexington; married to Sarah Mooer, daughter of Jonathan Mooers and Constance Langthorne, born about 1677 in Newbury, died on 4 December 1752 in Lexington. Nine children.

Gen. 3: Andrew Munroe, born about 4 June 1718 in Lexington, died on 16 September 1766 in Lexington; married on 26 May 1763 to Lucy Mixer, daughter of Joseph Mixer and Mary Ball, born on 21 November 1727 in Shrewsbury, died on 3 September 1783 in Woburn (now Burlington, Massachusetts.) Lucy remarried on 6 December 1774 in Woburn to Caleb Simonds as his second wife- he was married three times.

Gen. 4: Andrew Munroe, born on 31 March 1764 in Lexington, died on 7 August 1836 in Danvers; married to Ruth Simonds, daughter of Caleb Simonds and Susannah Simonds, born on 13 April 1763 in Woburn, died on 29 January 1840. Eleven children, including the Luther Simonds Munroe who is my 4th great grandfather, and Uriah, his brother, see below. Andrew and Ruth were step siblings (see mother Lucy’s remarriage above)

Gen 5: Uriah Munroe, born 27 Oct 1793 in Danvers, died 12 Mar 1841 in Lynnfield; married on 20 October 1819 in Danvers to Esther Eleanor Twiss, daughter of Jonathan Twiss and Esther Bruce, born on 16 July 1803 in Danvers. Three children.

Gen 6: Luther Simonds Munroe, born on 2 May 1823 in Danvers, died 29 Jan 1885 in Lynnfield; married on 10 April 1851 in Boston to Emily Louise Wiley, daughter of Robert Wiley and Rosetta Benton of England, born 25 August 1832 in Boston, Massachusetts, died 16 August 1894 in Lynnfield. Seven children, including Harry Wingate Munroe, born on 20 May 1859, who inherited the quilt.

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See also:

http://www.massquilts.org/MassQuilts_Book.htm  - for more information on the Book project, and a link to the chapter with the story and photographs of the Munroe Quilt

www.nequiltmuseum.org - the webpage for the New England Quilt Museum in Lowell

http://books.google.com - the search engine that helped me find the quilt and story
“History and Genealogy of the Lexington, Massachusetts Munroes” by Richard S. Munroe, 1966

“Munro: Sketch of the Munro Clan; Also of William Munro who, Deported from Scotland, Settled in Lexington, Massachusetts, and some of his Posterity” by J. P. Munro, 1900, out of print, yet available in a custom bound photoduplicate of the original on acid free paper through the bookstore at the New England Historic Genealogical Society.

UPDATE-  Yes, my family did get to see the quilt!  Click here for the blog post!
http://nutfieldgenealogy.blogspot.com/2010/05/emily-wiley-munroes-quilt-circa-1860.html

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Copyright 2009, Heather Wilkinson Rojo

Tuesday, November 3, 2009

Tombstone Tuesday- Bumping into Great Great Great Grandma!


George E. Batchelder 1822- 1848


Abigail M. (Locke) Batchelder 1825-1888


Leavitt Cemetery, Chichester, New Hampshire

Not too far north of Nutfield is Chichester, New Hampshire. My mother’s grandmother was a Batchelder, and she was born in Chichester, but the family lived in Boston. Their roots were on the New Hampshire seacoast, because the first Batchelder in the New World was the Reverend Stephen Batchelder, who founded Hampton. The Batchelders didn’t have their roots in Chichester, but all the brides, and cousins, and in-laws, were born, lived and died in Chichester.

So we set off to Chichester one sunny day to look for various Batchelder names in the cemetery, and the other family names that went along with the family tree. We had a list of Welches and Lockes to search for, too. We didn’t have any idea which cemetery to look in, or where the cemeteries were located (in the days before GPS!) but we had the minivan, the camera, and the notebook.

Just off the center of town, we found a small grassy burial ground called the “Leavitt Cemetery.” This was promising because someone in the Batchelder family tree had married a Leavitt. We parked the minivan and searched the cemetery. There were loads of familiar names, and we took many photos, but we couldn’t find George and Abby (Locke) Batchelder, my 3x great grandparents.

After taking photos and notes, and getting exasperated, I threw open the door of the minivan and hit a gravestone. I jumped out to inspect the stone, and started to laugh out loud. I had just bumped into great, great, great grandma!  (The stone was undamaged, but I did nick the paint on the van door)

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For the Batchelder Family tree back to Rev. Stephen Batchelder, see my post on 20 August 2009 http://nutfieldgenealogy.blogspot.com/2009/08/mystery-of-jonathan-batchelder.html

Locke Family Tree:
Generation 1: John Locke, born about 1627 in England, died 26 August 1696 in Rye, New Hampshire during an Indian massacre; about 1652 to Elizabeth Berry, born about 1636 and died after 1708.

Generation 2: John Locke, born about 1654 in Portsmouth, died after 1733; married about 1677 to Elizabeth Bolles, daughter of Joseph Bolles and Mary Howell, born 15 January 1650/1 in Welles, Maine; died 12 November 1734 in Rye.

Generation 3: John Locke born 1683 and died about 1774; married to Sarah Unknown

Generation 4: Richard Locke born 28 July 1720 in Rye, died 15 May 1804; married about 1745 to Elizabeth Garland, daughter of John Garland and Elizabeth Dearborn, born 13 March 1723/4 in Rye.

Generation 5: Simon Locke, born September 1770 in Rye, died 31 July 1863 in Rye; married on 14 February 1792 in Greenland, New Hampshire to Abigail Mace, daughter of Ithamar Mace and Rachel Berry, born 1 February 1767 in Rye, died 18 February 1803.

Generation 6: Richard Locke, born 1794 in Rye, died 23 March 1864 in Chichester; married on 21 Oct 1823 in Chichester to Margaret Welch, born about 1796 in Kittery, Maine, died 11 March 1860 in Chichester.

Generation 7: Abigail M. Locke, born 10 September 1825 in South Boston, Massachusetts, died 15 January 1888 in Chichester; married on 7 September 1845 in South Boston to George E. Batchelder; son of Jonathan and Nancy Batchelder, born on 13 August 1822 in Chichester, died 3 April 1848 in Chichester.

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Copyright 2009, Heather Wilkinson Rojo

Monday, November 2, 2009

Mill Girls from Derry and Londonderry


Country Girls in the Big City

Eliza Adams and her sisters,
Forest Hill Cemetery, Derry, New Hampshire

The Eliza Adams Exhibit at the
Boarding House Museum, Lowell, Massachusetts
Years ago I took my Londonderry Girl Scout troop to Lowell National Park, to see how the mill girls lived and worked. The girls were about twelve years old, not much younger than some of the mill workers in the 1830s and 40s. We took a canal boat ride, and toured the noisy Boot Mill (a big hit for kids) and finally went into the boarding house. We earned a merit badge with some of our activities in Lowell, but the girls also learned that young ladies from Londonderry and Derry were some of the mill workers.

Inside the boarding house there was an interactive exhibit showing some of the girls who worked in the textile mills, including some personal items, photographs and silhouettes. Of all the exhibits, the one I remember most was Eliza Adams from Derry. Her trunk, letters and photograph were behind glass, but a recorded voice of an actress read her letters aloud. It was poignant, and even the little girls were amazed that a girl from Derry lived and worked in those big factories weaving cloth.

Eliza is one of the most famous of the Lowell mill girls, like Lucy Larcom, because her letters to her mother have survived through time. Tens of thousands of girls served in Lowell and other mill cities, but they remain silent witnesses to history. Very few mill girls ever left letters or journals. Through Eliza we learn her daily routine, her friendships, her homesickness, that she attended a reception held for President Tyler, and witnessed a strike.

At age 42 Eliza bought a farm in South Hadley, Massachusetts, where Mary Lyons had her college, Mount Holyoke, the first college for women in America. Years before, Mary Lyons had been an assistant teacher at the Adams Female Academy in Derry. Eliza had attended school in Derry with Mary Lyons, before going to work in Lowell. Eliza Adams adopted two little girls, and fostered several others, and grew prosperous on her farm as a single, independent woman.

Eliza, and her sisters, attended the Adams Female Academy in Derry, which had been founded by her uncle, Jacob Adams, who left a bequest to the school. Later, after working at the mills in Lowell, she went to Ipswich to work in another mill and also attend the Ipswich Female Seminary founded by Zilpah Grant, another teacher from Derry’s Female Academy. Letters from Eliza to both Zilpah and Mary Lyons survive in the archives at Mount Holyoke College. Zilpah Grant and Mary Lyons are some of the most famous educators mentioned in Feminist History courses.

What is amazing is that Eliza did nothing unusual by today’s standards. She went to school, educated herself with her own earnings, bought property and was a single mother. She did not go off to Lowell to work in the mills with the aim of finding a husband or man to help her in life. However, in the mid 1800s these were rare events, and probably considered quite odd. Letters do survive over time, but most letters we see from this time period are written by men. To read about Eliza’s accomplishments is wonderful, but it is also just as nice to read about her daily work life, and her homey remarks back to her mother back on the farm in Derry.

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The Eliza Adams Lineage:

Gen. 1. Robert Adams was born in England in 1602; married to Eleanor Wilmot and resided in Newbury, Massachusetts. Robert Adams first came to Ipswich, Massachusetts in 1635, bringing his wife and his first two children. He resided in Salem and removed to Newbury in 1640. His first wife, Eleanor, died on 12 June 1677 and married second 6 February 1678 to Sarah (Glover) Short, the widow of Henry Short. He died on 12 October 1682, and his widow died on 24 October 1697 in Newbury.

Gen. 2. Sergeant Abraham Adams, born in 1639 in Salem, Massachusetts; married on 10 November 1670 to Mary Pettengill, daughter of Richard Pettengill and Joanna Ingersoll, born on 6 Jul 1652 and died on 19 September 1705. He was a corporal in the militia of 1685 to 1693, and became a sergeant in 1703. They resided in Newbury, Massachusetts. They had fourteen children. He died in August 1714 in Newbury.

Gen. 3. Richard Adams, born in Newbury on 22 November 1693; married on 12 December 1717 to Susannah Pike, daughter of John Pike and Lydia Little, born on 3 April 1697 and died on 17 October 1754. They resided in Newbury and had ten children

Gen. 4. Deacon Edmund Adams, youngest child of Richard, born 24 October 1740 in Newbury; married first on 22 November 1764 to Hannah Thurston, she died on 14 September 1807; he married second about 1811 to Mrs. Betsey Kimball of Hampstead, New Hampshire. Edmund Adams removed to Derry, New Hampshire and settled on the farm belonging to Deacon James Adams, a first comer to Nutfield. Deacon Edmund Adams had ten children by his first wife, and one by his second wife.

Gen. 5. Edmund Adams, eighth child of Deacon Edmund, born in Newbury on 3 April 1777; married in 1808 to Elizabeth Carr. She died on 2 May 1858 and he died on 8 September 1858. They resided in Derry and had eight children.
Edmund’s brother, Jacob Adams, the youngest child, was born 14 Jan 1785 in Newbury, and died unmarried. Jacob was the founder of the Derry Female Academy.

Gen. 6. Eliza Adams, fourth child of Edmund, born on 15 January 1815 in Derry; died unmarried in 12 November 1881. She is buried with her parents in Forest Hills Cemetery, Derry.

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Sources:

“A Genealogical History of Robert Adams of Newbury” by Andrew N. Adams, Rutland, VT: Tuttle Publishing Company, 1900

“The Story of an Industrial City: A guide to Lowell National Park” by Thomas Dublin, National Park Service, 1993

“The Belles of New England: The Women of the Textile Mills” by William Moran, St. Martin’s Griffin/ Thomas Dunne Books, 2004

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Copyright 2009, Heather Wilkinson Rojo

Sunday, November 1, 2009

First Parish Church, Derry






First Parish Church, Derry in 1895

On Wednesday 28 October 2009, the New Hampshire Preservation Alliance announced the state’s annual “Seven to Save” campaign and the First Parish Church in East Derry earned a spot on the list. The First Parish congregation has been in Derry since the original Scots Irish settlers held a religious meeting of thanksgiving under a tree in 1719. The current church building itself was built in 1769 and still serves an active congregation and a large part in the Derry community activities.

Also named to the 2009 “Seven to Save” list are the 70-meter ski jump at Gunstock Ski Area, the United Methodist Church in Keene, a mill building in East Alstead, the iron furnace in Franconia, the New England Center in Durham, and Brewster Memorial Hall in Wolfeboro. This annual list recognizes properties statewide that are threatened or endangered and in need of resources, both financial and labor related, to preserve them. The New Hampshire Preservation Alliance began the “Seven to Save” program in 2006, and being recognized by the list has helped several buildings to be saved from razing or demolition, including the Epsom Meeting House, a covered bridge in Ossipee, and a brick schoolhouse in Manchester. Perhaps being on the list will attract some funding for renovating the First Parish Church.

The first Presbyterian Church in New England was formed when that first group of Scots Irish settlers gathered for worship under the oak tree near Beaver Pond. In 1721 the first building was built, just west of the current church. By 1722 the town changed its name from Nutfield to Londonderry. By 1740 another Presbyterian church had been established in the “West Parish” which is now located inside Londonderry. In 1769 the present building was built, and enlarged in 1824 to its present size. In 1845 it was renovated, with the church sanctuary on the second floor, and the town hall on the ground level. Today the church is a Congregational Church, and it has a Historic Preservation Committee to help preserve the nearly three hundred years of history at the First Parish Church.

There was a schism between the people of Nutfield (Derry and Londonderry) in 1828 and the parishes split into the two present towns. Parts of Windham and Manchester were originally within the Nutfield grant. The First Parish church remains the oldest and most historic church in the area. Hopefully, being named as one of “Seven to Save” will help to preserve the original building for future generations to enjoy. There is an official state historical marker in front of the church, and Forest Hills cemetery is located behind it. This is Derry’s only municipal cemetery, and the home of some of the oldest gravestones and burial sites. It is located on 47 East Derry Road, in East Derry Village.

For more information please see:

“The Derry News”, October 29, 2009 “East Derry Icon One of ‘Seven to Save’”

www.nhpreservation.org --- The New Hampshire Preservation Alliance

http://www.fpc-ucc.org --- The First Parish Congregational Church of East Derry

www.1718migration.org.uk --- The Scots Irish Migration to the New World